ततः पदं तत्परिमार्गितव्यं यस्मिन्गता न निवर्तन्ति भूयः | तमेव चाद्यं पुरुषं प्रपद्ये | यतः प्रवृत्तिः प्रसृता पुराणी
tataḥ padaṃ tatparimārgitavyaṃ yasmingatā na nivartanti bhūyaḥ . tameva cādyaṃ puruṣaṃ prapadye . yataḥ pravṛttiḥ prasṛtā purāṇī
爾後，應當尋求彼境，往彼處者，不再復返。我歸依於彼原始「補盧沙」(Purusha)，萬古之活動，皆從彼而流出。
Thereafter, that State has to be sought for, going where they do not return again: I take refuge in that Primeval Person Himself, from whom has ensued the eternal Manifestation.
在斬斷輪迴 (Samsara) 之樹後，修行者應當尋求那至高無上的境界，一旦抵達便不再返回世間。此境界即是原始「補盧沙」(Purusha)，一切古老而永恆的顯化與活動皆源自於祂，歸依祂是達到解脫的途徑。
That which fills the whole world with the form of ExistenceKnowledgeBliss is Purusha. Or? that which sleeps in this Puri (city) of the body is the Purusha.Singleminded devotion which consists of ceaselessly thinking of or meditating on the Supreme Being is the sure means of attaining Selfrealisation. Taking sole refuge in the Primeval Purusha is the means to know or realise that supreme goal goind whither the wise do not return again to this world of death.The aspirant should know the abode of Vishnu. He should struggle hard to reach it. He should seek it by taking refuge in the Primeval Purusha. If he reaches this immortal abode of Vishnu or the imperishable Brahmic seat of ineffable splendour and glory he will never return to this mortal world.The Primeval Purusha or the pure? Supreme Being Who is ExistenceKnowledgeBliss Absolute is the goal or the supreme abode or the abode of Vishnu. Just as illusory objects like elephants? horses? etc.? come forth through the jugglery of the magician? so also this ancient energy or the original divine power or emanation of this tree or illusory Samsara has streamed forth from that Primeval Purusha.What sort of persons reach that goal eternal Listen.