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薄伽梵歌 / 章 15 / 頌 12
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薄伽梵歌 15.12

梵文
印地語
梵文

यदादित्यगतं तेजो जगद्भासयतेऽखिलम् | यच्चन्द्रमसि यच्चाग्नौ तत्तेजो विद्धि मामकम्

音譯

yadādityagataṃ tejo jagadbhāsayate.akhilam . yaccandramasi yaccāgnau tattejo viddhi māmakam

繁體中文

太陽中照亮整個世界的光芒,月亮中的光芒,以及火焰中的光芒——你要知道,那光芒都是我的。

English

That light in the sun which illumines the whole world, that which is in the moon, and that which is in fire,-know that light to be Mine.

釋義 — 繁體中文

此節描述了主作為普照一切的意識之光的內在性。我是太陽照亮世界之光的原因和源頭,也是月亮中太陽的反射光和火焰之光的源頭。「Tejah」(光芒)指的是意識之光。若有人質疑,意識之光遍存於一切動靜之物,為何主特別提及太陽、月亮和火焰中的光?我們解釋說,意識之光在太陽等物中更高層次的顯現,是因為它們之中「悅性」(Sattva)的濃度較高。「悅性」在它們之中表現得極其輝煌明亮,這就是其特殊性的原因。如同人的臉無法在牆壁、木塊或石頭上反射,卻能在潔淨的鏡中清晰反射,反射的清晰度取決於鏡子的透明度。同樣,神的光芒在太陽中閃耀,也在虔誠者的純潔心中閃耀。

釋義 — English

The immanence of the Lord as the allilluminating light of consciousness is described in this verse.I am the cause and the source of the light by which the sun illumines the world? as also the reflected light of the sun in the moon and that of fire.Tejah Light The light of consciousness.If that is so? an objector says The light of consciousness exists alike in all moving and unmoving objects. Then why has the Lord mentioned this special alification of light as residing in the sun? moon and fire Please explain. We say The higher manifestation of the light of consciousness in the sun? etc.? is due to a large concentration of Sattva in them. Sattva is very brilliant and luminous in them. That is the reason why there is this special alification.Here is an illustration. The face of a man is not at all reflected on a wall? piece of wood or a block of stone? but the same face is reflected beautifully in a very clean mirror. The degree of clearness of the reflection in the mirror is acording to the degree of transparency of the mirror. The more the transparency of the mirror? the better the reflection of the face the less the transparency? the worse the reflection. Even so Gods light shines in the sun and also in the pure heart of a devotee.

梵文
繁體中文
English
यत्
哪個
which
आदित्यगतम्
駐於太陽中
residing in the sun
तेजः
光芒
light
जगत्
世界
the world
भासयते
照亮
illumines
अखिलम्
整個
whole
यत्
哪個
which
चन्द्रमसि
在月亮中
in the moon
यत्
哪個
which
च
和
and
अग्नौ
在火焰中
in the fire
तत्
那
that
तेजः
光芒
light
विद्धि
知道
know
मामकम्
我的
Mine.
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15.1世尊說:人們說,那根在上、枝在下、以吠陀 (Vedas) 為其葉的阿濕縛attha (Aśvattha) 樹是不朽的。誰了悟此樹,誰即是吠陀 (Vedas) 的知者。15.2此樹之枝,或下或上,蔓延伸展,為諸「古納」(Guna) 所滋養,以感官對象為其嫩芽。另有諸根,向下伸展,繫於「業」(Karma),遍佈人間。15.3此樹之形,於此世間,無法如實被見;無終亦無始,亦無其立足之處。斬斷此根深蒂固的阿濕縛attha (Aśvattha) 樹,以堅固的無執之劍——15.4爾後,應當尋求彼境,往彼處者,不再復返。我歸依於彼原始「補盧沙」(Purusha),萬古之活動,皆從彼而流出。15.5離慢與莫哈 (Moha),戰勝執著之過患,常住於「阿特曼」(Atman),諸欲悉已止息,脫離苦樂等二元對立,悟者得證彼不朽之境。15.6彼處非日所照,非月所映,亦非火所燃。彼乃我之至高居所,一旦抵達,便不再復返。15.7實乃我之一部分,在眾生界中,成為永恆的「吉瓦」(Jiva)(個體靈魂),牽引著以心意為第六、住於「普拉克riti」(Prakriti) 中的諸根。15.8當主宰者 (吉瓦) 捨棄身體,或當他獲得一個身體時,他帶著這些 (感官與心意) 離去,如風將香氣從其源頭帶走一般。15.9此 (吉瓦) 藉由主宰耳、眼、皮膚、舌,以及鼻和心意,享受諸感官對象。15.10那些被各種幻象迷惑的人,即使當它(自我)離開或駐留(於此身體),或正在體驗,或與諸「古納」(Gunas,即自然屬性)結合時,也無法看見它。唯有具備「智眼」(Jnana-chakshus)者方能看見。