अथवा बहुनैतेन किं ज्ञातेन तवार्जुन | विष्टभ्याहमिदं कृत्स्नमेकांशेन स्थितो जगत्
athavā bahunaitena kiṃ jñātena tavārjuna . viṣṭabhyāhamidaṃ kṛtsnamekāṃśena sthito jagat
阿爾諸那啊！你又何需如此詳盡地知曉這一切呢？我僅以我的一小部分，便支撐並遍佈了這整個宇宙。
Or, on the other hand, what is the need of your knowing this extensively, O Arjuna? I remain sustaning this whole creation in a special way with a part (of Myself).
主在此總結，祂僅以自身的一小部分便已遍佈並維繫著整個宇宙。此節基於《原人歌》（Purusha Sukta）的宣告，即宇宙僅是祂的四分之一，其餘四分之三是超越的神聖實相。這表明了主無窮無盡的廣大與超越性。
The Lord concludes Having established or pervaded this whole world with one fragment of Myself? I remain.This verse is based on the declaration in the Purusha Sukta (RigVeda10.90.3) that One arter of Him is all the cosmos the three arters are the divine transcendent Reality.I exist supporting this whole world by one part? by one limit? or by one foot. One part of Myself constitutes all beings.All beings form His foot (Taittiriya Aranyaka 3.12). The whole world is one Pada or foot of the Lord. Amsa (part) or Pada (foot) is mere Kalpana or imagination or account of our own ignorance,or limiting adjunct. In reality Brahman is without any such parts or limbs and is formless.Arjuna has now a knowledge of the glories of the Lord. He is fit to behold the magnificent cosmic form of the Lord. Lord Krishna prepares Arjuna for this grand vision by giving him a description of His glories.Arjuna says O Lord? I now realise that the whole world is filled by Thee. I now wish to behold the whole universe in Thee with my eye of intuition.Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the tenth discourse entitledThe Yoga of the Divine Glories.,