अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः | भवन्ति भावा भूतानां मत्त एव पृथग्विधाः
ahiṃsā samatā tuṣṭistapo dānaṃ yaśo.ayaśaḥ . bhavanti bhāvā bhūtānāṃ matta eva pṛthagvidhāḥ
不害（Ahimsa）、平等心、滿足、苦行（Tapas）、布施（Danam）、名聲、惡名——這些眾生種種不同的性情，都唯獨從我而生。
Non-injury, eanimity, satisfaction, austerity, charity, fame, infamy-(these) different dispositions of beings spring from Me alone.
不害（Ahimsa）是指在思想、言語和行為上不傷害眾生。平等心（Samata）是指在遇到順境或逆境時，既無貪愛（Raga）也無瞋恨（Dvesha）的狀態。當遇到令人愉悅和有利的事物時，沒有興奮；當遇到不愉快和不利的事物時，也沒有沮喪。滿足（Tushtih）是知足。知足者對通過定業（Prarabdha）獲得的任何事物都感到滿足。他對現有的擁有感到滿足。他沒有貪婪，因此心境平和。知足使人非常富有。它消滅貪婪。貪婪甚至使富人變成乞丐中的乞丐。貪婪的人永遠不安。苦行（Tapas）是通過禁食和逐漸減少食物來克制感官，並進行身體的磨練。通過禁食，身體和感官的力量會減弱。布施（Danam）是施捨。它是根據自己的能力與他人分享自己的財物，或在適當的地點和時間，向有價值的人分發米、金、布等，特別是向那些無法回報的人。名聲（Yasas）是因達摩（Dharma）或善行而獲得的聲譽。惡名（Ayasah）是因阿達摩（Adharma）或惡行而導致的惡名或恥辱。所有這些眾生種種不同的品質，都唯獨從我——諸世界之大主宰——根據他們各自的羯磨（Karma）而生。
Ahimsa is noninjury to living beings in thought? word and deed. Samata is that state wherein there is neither Raga (like) nor Dvesha (dislike)? when one gets pleasant or unpleasant objects. There is neither exhilaration when one gets pleasant or favourable objects nor depressions when one gets unpleasant or unfavourable objects. Tushtih is satisfaction or contentment. The man of contentment is satisfied with whatever object he gets through Prarabdha. He is satisfied with his present acisitions. He is free from greed and so he has peace of mind. Contentment makes a man very rich. It annihilates greed. Greed makes even a rich man a beggar of beggars. A greedy man is ever restless. Tapas is restraint of the senses? with bodily mortification through the practice of fasting and slow reduction of food. The strength of the body and the senses is reduced through fasting.Danam is beneficence. It is sharing of ones own things with others according to ones own means? or distribution of rice? gold? cloth? etc.? to a worthy person? in a fit place and time? especially to one who can do nothign in return.Yasas is fame due to Dharma or virtuous actions.Ayasah is illfame or disgrace due to Adharma or sinful actions.All these different kinds of alities of living beings arise from Me alone? the great Lord of the worlds? according to their respective Karmas.