मच्चित्ता मद्गतप्राणा बोधयन्तः परस्परम् | कथयन्तश्च मां नित्यं तुष्यन्ति च रमन्ति च
maccittā madgataprāṇā bodhayantaḥ parasparam . kathayantaśca māṃ nityaṃ tuṣyanti ca ramanti ca
心意繫於我，生命歸於我，彼此啟迪，恆常談論我，他們便獲得滿足並歡喜。
With minds fixed on Me, with lives dedicated to Me, enlightening each other, and always speaking of Me, they derive satisfaction and rejoice.
此詩節描述了已達致合一境界的奉獻者的特徵。奉獻者心繫主，其生命完全融入主。他將自己的一生奉獻給主。根據另一種解釋，他所有的感官（因「普拉那」(Prana)而運作）都融入主。他從談論主、祂的至高智慧、力量、權能及其他屬性中獲得巨大喜悅。他完全獻身於主，感受到強烈的滿足和歡悅，彷彿與其摯愛（神）同在。正如《往世書》(Purana)所言：「世間一切感官之樂，以及天界所有巨大之樂，皆不及根除慾望與渴求所生之喜悅的十六分之一。」
The characteristics of a devotee who has attained the realisation of oneness are described in this verse. The devotee constantly thinks of the Lord. His very life is absorbed in Him. He has consecrated his whole life to the Lord. According to another interpretation? all his senses (which function because of the Prana)? such as the eye are absorbed in Him. He takes immense delight in talking about Him? about His supreme wisdom? power? might and other attributes. He has completely dedicated himself to the Lord.He feels intense satisfaction and is delighted as if he is in the company of his Beloved (God). The Purana says? The sum total of the sensual pleasures of this world and also all the great pleasures of the divine regions (heavens) are not worth a sixteenth part of that bliss which proceeds from the eradication of desires and cravings. (Cf.XII.8)