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薄伽梵歌 / 章 10 / 頌 3
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薄伽梵歌 10.3

梵文
印地語
梵文

यो मामजमनादिं च वेत्ति लोकमहेश्वरम् | असम्मूढः स मर्त्येषु सर्वपापैः प्रमुच्यते

音譯

yo māmajamanādiṃ ca vetti lokamaheśvaram . asammūḍhaḥ sa martyeṣu sarvapāpaiḥ pramucyate

繁體中文

誰若認識我——那無生、無始、且為諸世界之大主宰者,他,在凡人之中,便是無迷惑者,得以從一切罪惡中解脫。

English

He who knows Me-the birthless, the beginningless, and the great Lord of the worlds, he, the undeluded one among mortals, becomes freed from all sins.

釋義 — 繁體中文

至高存在是所有世界的因,因此祂是無始的。由於祂是諸神和偉大聖者的源頭,祂的存在沒有任何源頭。由於祂是無始的,祂是無生的。祂是所有世界的偉大主宰。無迷惑者(Asammudhah)是指已證悟其內在自我(Atman)與至高自我(Supreme Self)無異之人。通過消除無明(ignorance),自我與非自我之間相互疊加所形成的迷惑也隨之消除。他從過去、現在、未來三個時段中,無論是有意還是無意所犯的一切罪惡中解脫。無知之人通過進行贖罪行為(Prayaschitta)和承受結果來消除罪惡。但他並未完全擺脫所有罪惡,因為他會因惡習氣(Samskaras)的力量而繼續作惡,因為他尚未根除無明——所有罪惡的根源,及其影響,即我慢(egoism)和對肉體的自我疊加感。當他受惡習氣力量的影響而死去時,他在下一世會繼續從事罪惡行為。但證悟自我的聖者則完全從所有罪惡中解脫,因為無明——所有罪惡的根源,及其影響,即因自我與非自我相互疊加而產生的身體是自我的錯誤觀念,連同習氣(Samskaras)和所有罪惡,都被徹底根除。習氣被完全燒毀,如同烤過的種子。正如燒過的種子無法發芽,同樣地,燒毀的習氣也無法產生進一步的行為或未來的生。

釋義 — English

As the Supreme Being is the cause of all the worlds? He is beginningless. As He is the source of the gods and the great sages? there is no source for His existence. As He is beginningless He is unborn. He is the great Lord of all the worlds.Asammudhah Undeluded. He who has realised that his own innermost Self is not different from the Supreme Self is an undeluded person. Through the removal of ignorance the delusion which is of the form of mutual superimposition between the Self and the notSelf is also removed. He is freed from all sins done consciously or unconsciously in the three periods of time.The ignorant man removes his sins through the performance of expiatory acts (Prayaschitta) and enjoyment of the results. But he is not completely freed from all sins because he continues to do sinful actions through the force of evil Samskaras or impressions because he has not eradicated ignorance? the root cause of all sins? and its effect? egoism and superimposition or the feeling of I in the physical body. As he dies? swayed by the forces of evil Samskaras? he engages himself in doing sinful actions in the next birth. But the sage of Selfrealisation is completely liberated from,all sins because ignorance? the root cause of all sins? and its effect? viz.? the mistaken notion that the body is the Self on account of mutual superimposition between the Self and the notSelf? is eradicated in toto along with the Samskaras and all the sins. The Samskaras are burnt completely like roasted seeds. Just as burnt seeds cannot germinate? so also the burnt Samskaras cannot generate further actions or future births.For the following reason also? I am the great Lord of the worlds.

梵文
繁體中文
English
यः (yaḥ)
誰;माम् (mām) — 我;अजम् (ajam) — 無生的;अनादिम् (anādim) — 無始的;च (ca) — 和;वेत्ति (vetti) — 認識;लोकमहेश्वरम् (lokamaheśvaram) — 諸世界之大主宰;असम्मूढः (asammūḍhaḥ) — 無迷惑者;सः (saḥ) — 他;मर्त्येषु (martyeṣu) — 在凡人之中;सर्वपापैः (sarvapāpaiḥ) — 從一切罪惡中;प्रमुच्यते (pramucyate) — 得以解脫。
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10.1至福主說:大臂者啊,再次聆聽我至高無上的話語,我將出於對你福祉的願望,向你這位樂於聆聽者宣說。10.2諸神眾和偉大的聖者們都不知道我的威嚴。因為,在所有方面,我都是諸神和偉大聖者們的源頭。10.4智慧、知識、不迷惑、寬恕、真理、外在感官的控制、內在感官的平靜、快樂、痛苦、存在、非存在、恐懼以及無畏;10.5不害(Ahimsa)、平等心、滿足、苦行(Tapas)、布施(Danam)、名聲、惡名——這些眾生種種不同的性情,都唯獨從我而生。10.6古時的七位大聖者以及四位摩奴(Manus),世間這些眾生皆從他們而來,他們的心意繫於我,並由我的心意而生。10.7誰若真實地認識我的這種威嚴(Vibhuti)和瑜伽(Yoga),他便能與不動搖的瑜伽(Yoga)相結合,對此毫無疑問。10.8我是一切的源頭;萬物皆因我而運轉。智者們如此領悟,充滿熱忱地崇拜我。10.9心意繫於我,生命歸於我,彼此啟迪,恆常談論我,他們便獲得滿足並歡喜。10.10對於那些恆常專注並以愛敬奉我者,我賜予他們那「智慧瑜伽」(Buddhi Yoga),藉此他們得以達到我。10.11僅僅出於對他們的慈悲,我安住於他們的真我(Atman)中,以光明的「智慧之燈」(Jñāna Dīpa)摧毀那由無明(Ajñāna)所生的黑暗。