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薄伽梵歌章節

  • 1.Arjuna Vishada Yoga
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薄伽梵歌 / 章 10 / 頌 7
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薄伽梵歌 10.7

梵文
印地語
梵文

एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः | सोऽविकम्पेन योगेन युज्यते नात्र संशयः

音譯

etāṃ vibhūtiṃ yogaṃ ca mama yo vetti tattvataḥ . so.avikampena yogena yujyate nātra saṃśayaḥ

繁體中文

誰若真實地認識我的這種威嚴(Vibhuti)和瑜伽(Yoga),他便能與不動搖的瑜伽(Yoga)相結合,對此毫無疑問。

English

One who knows truly this majesty and yoga of Mine, he becomes imbued with unwavering Yoga. There is no doubt about this.

釋義 — 繁體中文

認識主的榮耀確實有助於瑜伽(Yoga)。誰若本質上認識主那內在遍布的力量,祂藉此力量產生顯現,以及祂種種不同的神顯(Vibhutis),他便能與主在堅定不移的瑜伽(Yoga)中合一,獲得永恆的至福和完美的和諧。從螞蟻到造物主,除了主之外,別無他物。誰若真實地認識主這廣泛的顯現和祂的瑜伽(Yoga在此指由瑜伽所生,即無限的瑜伽力量以及全知),他便被賦予堅定不移的瑜伽(Yoga)。他生活在永恆之中,並被賦予最高的自我(Atman)知識。證悟此真理者,擺脫了優越感和自卑感。他內在智慧真正覺醒。他將在所有眾生中看到主,並在主中看到所有眾生。他將永遠不會憎恨世上任何生物。這是一種罕見的活生生的宇宙體驗。瑜伽士(Yogi)認識到主和祂的顯現是一體的。他通過全心全意的奉獻達到最高目標,並融入主中。他通過我的神聖瑜伽(Yoga),完全意識到自己與至高者的合一。無論他處於何種環境和情況,他都能保持心靈的平衡,並能做任何事情而不失去他與至高自我(Supreme Self)合一或同一的意識。

釋義 — English

Knowledge of the glory of the Lord is really conducive to Yoga. He who knows in essence the immanent pervading power of the Lord by which He causes the manifestations? and His diverse manifestations (Vibhutis)? unites with Him in firm unalterable Yoga and attains eternal bliss and perfect harmony. From the ant to the Creator there is nothing except the Lord. He who knows in reality this extensive manifestation of the Lord and His Yoga (Yoga here stands for what is born of Yoga? viz.? infinite Yogic powers as well as omniscience)? is endowed with firm unwavering Yoga. He lives in the Eternal and is endowed with the highest knowledge of the Self. He who has realised this Truth is free from the superiority and inferiority complexes. There i real awakening of wisdom in him. He will behold the Lord in all beings and all beings in the Lord. He will never hate any creature on this earth. This is a rare living cosmic experience. The Yogi realises that the Lord and His manifestations are one. He attains the supreme goal and is absorbed in Him through his wholehearted devotion. He is perfectly aware of his oneness with the Supreme by My divine Yoga.He can keep his balance of mind now in whatever environments and circumstances he is placed and can do any action without losing his consciousness of oneness or identity with the Supreme Self. (Cf.VII.25IX.5XI.8)What is that unshaken Yoga with which they are endowedThe answer follows.

梵文
繁體中文
English
एताम् (etām)
這種;विभूतिम् (vibhūtim) — 我的存在之多樣顯現,威嚴;योगम् (yogam) — 瑜伽(Yoga),神力;च (ca) — 和;मम (mama) — 我的;यः (yaḥ) — 誰;वेत्ति (vetti) — 認識;तत्त्वतः (tattvataḥ) — 真實地;सः (saḥ) — 他;अविकम्पेन (avikampena) — 不動搖的;योगेन (yogena) — 瑜伽(Yoga);युज्यते (yujyate) — 相結合;न (na) — 不;अत्र (atra) — 在此;संशयः (saṃśayaḥ) — 疑問。
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10.1至福主說:大臂者啊,再次聆聽我至高無上的話語,我將出於對你福祉的願望,向你這位樂於聆聽者宣說。10.2諸神眾和偉大的聖者們都不知道我的威嚴。因為,在所有方面,我都是諸神和偉大聖者們的源頭。10.3誰若認識我——那無生、無始、且為諸世界之大主宰者,他,在凡人之中,便是無迷惑者,得以從一切罪惡中解脫。10.4智慧、知識、不迷惑、寬恕、真理、外在感官的控制、內在感官的平靜、快樂、痛苦、存在、非存在、恐懼以及無畏;10.5不害(Ahimsa)、平等心、滿足、苦行(Tapas)、布施(Danam)、名聲、惡名——這些眾生種種不同的性情,都唯獨從我而生。10.6古時的七位大聖者以及四位摩奴(Manus),世間這些眾生皆從他們而來,他們的心意繫於我,並由我的心意而生。10.8我是一切的源頭;萬物皆因我而運轉。智者們如此領悟,充滿熱忱地崇拜我。10.9心意繫於我,生命歸於我,彼此啟迪,恆常談論我,他們便獲得滿足並歡喜。10.10對於那些恆常專注並以愛敬奉我者,我賜予他們那「智慧瑜伽」(Buddhi Yoga),藉此他們得以達到我。10.11僅僅出於對他們的慈悲,我安住於他們的真我(Atman)中,以光明的「智慧之燈」(Jñāna Dīpa)摧毀那由無明(Ajñāna)所生的黑暗。