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薄伽梵歌章節

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  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 10 / 頌 10
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薄伽梵歌 10.10

梵文
印地語
梵文

तेषां सततयुक्तानां भजतां प्रीतिपूर्वकम् | ददामि बुद्धियोगं तं येन मामुपयान्ति ते

音譯

teṣāṃ satatayuktānāṃ bhajatāṃ prītipūrvakam . dadāmi buddhiyogaṃ taṃ yena māmupayānti te

繁體中文

對於那些恆常專注並以愛敬奉我者,我賜予他們那「智慧瑜伽」(Buddhi Yoga),藉此他們得以達到我。

English

To them who are ever devoted and worship Me with love, I grant that possession of wisdom by which they reach Me.

釋義 — 繁體中文

那些將自己奉獻給主、恆常和諧自處、虔誠並以深切的愛(而非為了任何自私目的)敬拜主的奉獻者,將獲得神聖的恩典。主賜予他們智慧,即「辨別力瑜伽」或理解力,藉此他們得以獲得「真我」(Atman)的知識。主將「正知之奉獻」(「智慧瑜伽」(Buddhi Yoga))賜予這些專心於祂的奉獻者,藉此他們得以本質上認識祂。他們透過深層冥想中的直覺之眼,認識到至高主宰,即萬物中的唯一、萬物的「真我」,如同他們自己的「真我」一般,擺脫一切限制。「智慧」(Buddhi)在此是指直覺的內在之眼,藉此獲得合一的宏偉體驗。「智慧瑜伽」(Buddhi Yoga)即是「知識瑜伽」(Jnana Yoga)。

釋義 — English

The devotees who have dedicated themselves to the Lord? who are ever harmonious and selfabiding? who are ever devout and who adore Him with intense love (not for attaining any selfish purpose)? obtain the divine grace. The Lord gives them wisdom or the Yoga of discrimination or understanding by which they attain the knowledge of the Self. The Lord bestows on these devotees who have fixed their thoughts on Him alone? devotion of right knowledge. (Buddhi Yoga) by which they know Him in essence. They know through the eye of intuition in deep meditaion the Supreme Lord? the One in all? the Self of all? as their own Self? destitue of all limitations. Buddhi here is the inner eye of intuition by which the magnificent experience of oneness is had. Buddhi Yoga is Jnana Yoga. (Cf.IV.39XII.6and7)Why does the Lord impart this Yoga of knowledge to His devotees What obstacles does the Buddhi Yoga remove on the path of the aspirant or devotee The Lord gives the answer in the following verse.

梵文
繁體中文
English
तेषाम् (teṣām)
對於他們;सततयुक्तानाम् (satatayuktānām) — 恆常專注的;भजताम् (bhajatām) — 敬奉的;प्रीतिपूर्वकम् (prītipūrvakam) — 帶著愛;ददामि (dadāmi) — 我賜予;बुद्धियोगम् (buddhiyogaṃ) — 智慧瑜伽 (Buddhi Yoga);तम् (tam) — 那;येन (yena) — 藉此;माम् (mām) — 我;उपयान्ति (upayānti) — 達到;ते (te) — 他們。
to them
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10.1至福主說:大臂者啊,再次聆聽我至高無上的話語,我將出於對你福祉的願望,向你這位樂於聆聽者宣說。10.2諸神眾和偉大的聖者們都不知道我的威嚴。因為,在所有方面,我都是諸神和偉大聖者們的源頭。10.3誰若認識我——那無生、無始、且為諸世界之大主宰者,他,在凡人之中,便是無迷惑者,得以從一切罪惡中解脫。10.4智慧、知識、不迷惑、寬恕、真理、外在感官的控制、內在感官的平靜、快樂、痛苦、存在、非存在、恐懼以及無畏;10.5不害(Ahimsa)、平等心、滿足、苦行(Tapas)、布施(Danam)、名聲、惡名——這些眾生種種不同的性情,都唯獨從我而生。10.6古時的七位大聖者以及四位摩奴(Manus),世間這些眾生皆從他們而來,他們的心意繫於我,並由我的心意而生。10.7誰若真實地認識我的這種威嚴(Vibhuti)和瑜伽(Yoga),他便能與不動搖的瑜伽(Yoga)相結合,對此毫無疑問。10.8我是一切的源頭;萬物皆因我而運轉。智者們如此領悟,充滿熱忱地崇拜我。10.9心意繫於我,生命歸於我,彼此啟迪,恆常談論我,他們便獲得滿足並歡喜。10.11僅僅出於對他們的慈悲,我安住於他們的真我(Atman)中,以光明的「智慧之燈」(Jñāna Dīpa)摧毀那由無明(Ajñāna)所生的黑暗。