बुद्धिर्ज्ञानमसम्मोहः क्षमा सत्यं दमः शमः | सुखं दुःखं भवोऽभावो भयं चाभयमेव च
buddhirjñānamasammohaḥ kṣamā satyaṃ damaḥ śamaḥ . sukhaṃ duḥkhaṃ bhavo.abhāvo bhayaṃ cābhayameva ca
智慧、知識、不迷惑、寬恕、真理、外在感官的控制、內在感官的平靜、快樂、痛苦、存在、非存在、恐懼以及無畏；
Intelligence, wisdom, non-delusion, forgiveness, truth, control of the external organs, control of the internal organs, happiness, sorrow, birth, death and fear as also fearlessness;
智慧（Buddhi）是內心工具（Antahkarana，即心、潛意識、理智和我慢這四種內在工具）理解微細對象的能力。知識（Jnanam）是對自我（Atman）的認識。不迷惑（Asammoha）是擺脫幻覺。它包括在當下需要做或知道任何事情時，以辨別力行事。寬恕（Kshama）是指在受到攻擊或辱罵時，心不為所動。不對那些攻擊或辱罵自己的人懷有任何傷害或惡念，也是寬恕。寬恕是毫無怨言地忍受三種痛苦：身心苦（Adhyatmika）、天災苦（Adhidaivika）和外物苦（Adhibhautika）。發燒等是身心苦。嚴寒、酷熱、過多雨水、雷電等帶來的不適是天災苦。蠍子螫傷、蛇咬和野獸攻擊帶來的痛苦是外物苦。真理（Satyam）是真實性。它是如實地說出自己實際聽到或看到的真實經驗。沒有絲毫的扭曲、誇大或修改事實。自制（Dama）是對外在感官的控制。它是將感官（耳、皮膚、眼、舌和鼻）從其各自的對象（即聲音、觸覺、形狀、美味食物和香氣）中抽離。平靜（Shama）是通過阻止心意思考外在感官對象並將其與感官斷開而產生的一種心靈的寧靜。快樂（Sukham）是以達摩（Dharma）或美德為主要原因，並對所有眾生有利的事物。痛苦（Duhkham）是以阿達摩（Adharma）為原因，並對所有眾生不利的事物。顯現出來的是存在（Bhavah）。實有（Sat）是存在。非實有（Asat）或非真實是無存在（Abhavah）。
Intellect is the power which the Antahkarana (the fourfold inner instrument -- the mind? the subconscious mind? intellect and egoism) has of understanding subtle objects. Wisdom is knowledge of the Self. Nondelusion is freedom from illusion. It consists in acting with discrimination when anything has to be done or kown at the moment. Patience is the nonagitation of the mind when assaulted or abused. Not thinking of any harm of evil for those who ahve assulted or abused is also patience. Patience is enduring without lamentation the three kinds of pains? Adhyatmika? Adhidaivika and Adhibhautika Taapas. Fever? etc.? is Adhyatmika pain. Pain or discomfort from severe cold? heat? too much rain? thunder? and lightning is Adhidaivika pain. Pain from scorpionsting? snakite? and wild animals is Adhibhautika pain.Satyam or truth is veracity. It is speaking of ones own actual or real experience of things as actually heard or seen. There is not the least twisting or exaggeration or the slightest modification of facts. Dama or selfrestraint is control of the external senses. It is withdrawal of the senses (ear? skin? eyes? tongue and nose) from their respective objects (viz.? sound? touch? form? palatable foods and fragrance). Sama is calmness or tranillity of the mind produced by checking the mind from thinking of external objects of the senses and by disconnecting it from the senses.Sukham Happiness. That which has Dharma or virtue as its chief cause and that which is favourable to all beings? is happiness. Duhkham That which has Adhrama as its cause and that which is unfavourable to all beings? is pain.That which appears is Bhavah. Sat is Bhavah. Asat or unreality is Abhavah.