कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन् | केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया
kathaṃ vidyāmahaṃ yogiṃstvāṃ sadā paricintayan . keṣu keṣu ca bhāveṣu cintyo.asi bhagavanmayā
瑜伽士(Yogin)啊，我當如何恆常思維您而知曉您？薄伽梵(Bhagavan)啊，我應在哪些事物中思維您？
O Yogi, [Here yoga stands for the results of yoga, viz omniscience, omnipotence, etc.; one possessed of these is a yogi. (See Comm. on 10.7)] how shall I know You by remaining ever-engaged in meditation? And through what objects, O Lord, are You to be meditated on by me?
阿爾諸那(Arjuna)說：「主啊，我如何能透過恆常冥想而認識您？我應在哪些方面思維您？」即使當他思維外在事物時，如果他對主的榮耀有詳細的了解，他也能在這些事物的特定顯現中冥想主。因此，他請求主毫無保留地告訴他祂自己的榮耀。唯有如此，他才能處處看到合一。
Arjuna says O Lord? how may I know Thee by constant meditation In what aspects art Thou to be thought of by me Even when I think of external objects I can meditate on Thee in Thy particular manifestations in them if I have a detailed knowledge of Thy glories. Therefore deign to tell me? without reserve? of Thy own glories. Then only can I behold oneness everywhere.