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神圣经典

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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
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  • 12.Bhakti Yoga
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  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 6 / 颂 41
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薄伽梵歌 6.41

英语
梵文
印地语
梵文

प्राप्य पुण्यकृतां लोकानुषित्वा शाश्वतीः समाः | शुचीनां श्रीमतां गेहे योगभ्रष्टोऽभिजायते

音译

prāpya puṇyakṛtāṃ lokānuṣitvā śāśvatīḥ samāḥ . śucīnāṃ śrīmatāṃ gehe yogabhraṣṭo.abhijāyate

简体中文

瑜伽堕落者,在获得行善者的世界并居留多年之后,会投生于纯洁而富裕的家庭中。

English

Attaining the worlds of the righteous, and residing there for eternal years, the man fallen from Yoga is born in the house of the pious and the properous.

释义 — 简体中文

此节描述了未能达到瑜伽圆满的修行者,其善行将使其先享受天堂般的福报,随后转生到有良好修行环境的家庭,为下一世的修行打下基础。

释义 — English

Yogabhrashta one who has fallen from Yoga? i.e.? one who was not able to attain perfection in Yoga? or one who climbed a certain height on the ladder of Yoga but fell down on account of lack of dispassion or slackness in the practice (by becoming a victim to Maya or his turbulent senses).The righteous Those who tread the path of truth? who do virtuous actions such as charity? Yajna? rituals? worship of the Lord? and who act in accordance with the prescribed rules of the scriptures.Everlasting years means only a considerably long period but not absolutely everlasting.The pure those who lead a pure? moral life those who have a pure heart (free from jealousy? hatred? pride? greed? etc.). (Cf.IX.20?21)

梵文
English
प्राप्य
having attained
पुण्यकृताम्
of the righteous
लोकान्
worlds
उषित्वा
having dwelt
शाश्वतीः
everlasting
समाः
years
शुचीनाम्
of the pure
श्रीमताम्
of the wealty
गेहे
in the house
योगभ्रष्टः
one fallen from Yoga
अभिजायते
is born.
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6.1至尊主(Śrī Bhagavān)说:不执着于行动的果报,而履行其应尽之职责的人,他就是一位弃绝者(Sannyasi)和一位瑜伽士(Yogi);而不是那些不生火(不举行火祭)或无所作为的人。6.2潘达瓦(Pāṇḍava)啊,他们所称的弃绝(Sannyasa),你要知道那便是瑜伽(Yoga)。因为,任何没有放弃意念(Sankalpa)的人,都无法成为瑜伽士(Yogi)。6.3对于希望提升至(禅那)瑜伽的圣者(Muni)而言,行动被认为是其途径。而对于已臻(禅那)瑜伽之人,寂止(śama)则被认为是其途径。6.4确实,当一个人放弃了所有意念(Sankalpa),不执着于感官对象或行动时,他便被称为已稳固于瑜伽(Yogārūḍha)。6.5一个人应该通过自我提升自我,不应使自我沉沦。因为自我确实是自我的朋友;自我确实是自我的敌人。6.6对于那些通过自我征服了自我的人,他的自我便是自我的朋友。但对于那些未能征服自我的人,他的自我本身就会像敌人一样行事。6.7对于那些控制了身心聚合体并心意平静的人,至高真我(Paramātmā)便会显现。他应在寒热、苦乐以及尊荣与羞辱中保持平衡。6.8心意满足于知识和实证智慧,坚定不移,感官受控者,被称为与自我相应。这样的瑜伽士视土块、石头和黄金为等同。6.9对恩人、朋友、敌人(在背后作恶者)、中立者、仲裁者、仇恨者(公开表现仇恨者)、亲属、善人乃至恶人,都能保持平等心者,方为卓越。6.10瑜伽士应持续地专注于自我,独居僻静之处,独自一人,心意和身体受控,无所期盼,无所占有。