यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति | तस्याहं न प्रणश्यामि स च मे न प्रणश्यति
yo māṃ paśyati sarvatra sarvaṃ ca mayi paśyati . tasyāhaṃ na praṇaśyāmi sa ca me na praṇaśyati
凡见我于万物之中，亦见万物于我之内者，我永不离其视线，他亦永不离我视线。
One who sees Me in everything, and sees all things in Me-I do not out of his vision, and he also is not lost to My vision.
在这节诗中，主描述了对自我（Self）或合一性之见的效应。凡是见我——万物之自我（Self）——在一切众生之中，并见万物（从创世主梵天到一根草叶）在我之内者，我永不离其视线，他亦永不离我视线。我和这位圣者或自我（Self）合一的见证者变得同一或合一。我永不离开他的存在，他亦永不离开我的存在。我永不失去对他的掌控，他亦永不失去对我的掌控。我住在他之内，他住在我之内。
In this verse the Lord describes the effect of the vision of the unity of the Self or oneness.He who sees Me? the Self of all? in all beings? and everything (from Brahma the Creator down to the blade of grass) in Me? I am not lost to him? nor is he lost to Me. I and the sage or seer of unity of the Self become identical or one and the same. I never leave his presence nor does he leave My presence. I never lose hold of him nor does he lose hold of Me. I dwell in him and he dwells in Me.