सङ्कल्पप्रभवान्कामांस्त्यक्त्वा सर्वानशेषतः | मनसैवेन्द्रियग्रामं विनियम्य समन्ततः
saṅkalpaprabhavānkāmāṃstyaktvā sarvānaśeṣataḥ . manasaivendriyagrāmaṃ viniyamya samantataḥ
彻底摒弃所有源于意念（Sankalpa）的欲望，并以心智本身从四面八方完全制约所有感官；
By totally eschewing all desires which arise from thoughts, and restraining with the mind itself all the organs from every side;
“毫无保留”：心智是如此狡猾，它会为自己的秘密满足保留某些欲望。因此，你必须毫无保留地完全放弃所有欲望。欲望源于想象（Sankalpa）。因此，首先摧毁Sankalpa。如果想象首先被消灭，那么欲望就会自行消亡。请注意：所有感官必须由心智从四面八方控制。即使一个感官在一个方向上骚动不安，它也会一次又一次地分散心智。感官将通过持续的抽离（Pratyahara）练习被吸收到心智中。然后，心智将不再思考感官享乐的对象，并变得完全平静。具有强大辨别力（Viveka）和离欲（Vairagya）的心智，将能够从各个方向控制所有感官群，使其远离对象。因此，培养强大的Viveka（辨别实相与非实相的能力）和Vairagya（对感官享乐的完全离欲）。
Without reserve The mind is so diplomatic that it keeps certain desires for its secret gratification. Therefore you should completely abandon all desires without reservation.Desire is born of imagination (Sankalpa). Therefore destroy the Sankalpa first. If the imagination is annihilated first then the desires will die by themselves. Mark here All the senses must be controlled from all sides by the mind. Even if one sense is turbulent in one direction it will distract the mind often and often. The senses will be absorbed in the mind by the constant practice of abstraction (Pratyahara). Then the mind will not think of the objects of sensepleasure and will become perfectly calm.That mind which is endowed with a strong discrimination and dispassion will be able to control the whole ground (or group) of the senses from their objects in all directions. Therefore cultivate strong Viveka or discrimination between the Real and the unreal and also Vairagya or total dispassion for sensual pleasures. (Cf.II.62)