यदृच्छालाभसन्तुष्टो द्वन्द्वातीतो विमत्सरः | समः सिद्धावसिद्धौ च कृत्वापि न निबध्यते
yadṛcchālābhasantuṣṭo dvandvātīto vimatsaraḥ . samaḥ siddhāvasiddhau ca kṛtvāpi na nibadhyate
满足于不期而至的所得，超越二元性，无嫉妒，成功与失败中保持平等心的人，即使行动，也不受束缚。
Remaining satisfied with what comes unasked for, having transcended the dualities, being free from spite, and eipoised under success and failure, he is not bound even by performing actions.
圣者完全满足于偶然所得。在第4.18、19、20、22和23节中，只是重申了超越行动的自性知识所带来的结果。将自己与无行动的自性认同的圣者不受束缚，因为将人束缚于生死轮回的行动及其原因，已在自性知识或梵智（BrahmaJnana）之火中焚尽。正如被火烧过的种子无法发芽一样，被自性知识之火焚尽的业（Karma）也无法产生未来的生。普通人看到圣者行动时，认为圣者也是行动者、施事者、活跃的，因此会受束缚。这是一个错误。从他自己的角度来看，事实上，他根本不是施事者。他实际上什么也没做。他感到并说：“我什么也没做。自然或自然的三种属性做一切。”他不受冷热、苦乐、成败的影响，因为他始终保持平衡的心态。他甚至不执着于维持身体所需的事物。无论他是否获得食物和维持身体所需的其他物品，他既不体验快乐也不体验痛苦。原因是，他安住于其作为存在-知识-至福绝对（SatchidanandaSvarupa）的本质，他徜徉在至福的海洋中。因此，他不在乎自己的身体及其需求。
The sage is ite satisfied with what comes to him by chance. In verses IV. 18? 19? 20? 22? 22 and 23 there is only a reiteration of the results of the knowledge of the Self which is beyond action. The sage who identifies himself with the actionless Self is not bound as action and its cause which bind one to the round of birth and death have been burnt in the fire of the knowledge of the Self or BrahmaJnana. Just as a seed burnt in the fire cannot germinate? so also the Karmas or actions burnt by the fire of knowledge of the Self cannot produce future birth.Ordinary people think that the sage is also a doer of actions? an agent? active and therefore bound? when they see him doing actions. This is a mistake. From his own point of view and? in truth? he is not an agent at all. He really does no action at all. He feels and says? I do nothing at all. Nature does or the three alities of Nature do everything.He is not affected by heat and cold? pleasure and pain? success and failure? as he always has a balanced state of mind. He is not attached even to the things which are necessary for the bare maintenance of his body. He experiences neither pleasure nor pain? whether or not he obtains food and the other things which are reired for the maintenance of his body. The reason is that he is resting in his essential nature as ExistenceKnowledgeBliss Absolute (SatchidanandaSvarupa) he is swimming in the ocean of bliss. So he does not care for his body and its needs.