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神圣经典

  • 薄伽梵歌
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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 3 / 颂 29
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薄伽梵歌 3.29

英语
梵文
印地语
梵文

प्रकृतेर्गुणसम्मूढाः सज्जन्ते गुणकर्मसु | तानकृत्स्नविदो मन्दान्कृत्स्नविन्न विचालयेत्

音译

prakṛterguṇasammūḍhāḥ sajjante guṇakarmasu . tānakṛtsnavido mandānkṛtsnavinna vicālayet

简体中文

那些完全为自性(Prakriti)的德性(Gunas)所迷惑者,执着于德性(Gunas)的活动。遍知者不应扰乱那些不识全貌、心智迟钝之人。

English

Those who are wholly deluded by the gunas of Nature become attached to the activities of the gunas. The knower of the All should not disturb those of dull intellect, who do not know the All.

释义 — 简体中文

无知者带着对结果的期望而行动。了知自我的智者不应动摇这些无知者的信念。如果他们动摇了无知者的心智,无知者将放弃行动,成为惰性的受害者,过着闲散的生活。智者应鼓励无知者最初从事有求之业(Sakama type,即为求果报而行动)。智者应通过逐步教导无知者关于无私奉献(Karma Yoga)及其益处,即净化心灵以达致自我了悟,来转变他们的心智。

释义 — English

The ignorant people do action with the expectation of fruits. The wise people who have the knowledge of the Self should not distract the faith or conviction or belief of such ignorant persons. If they unsettle their minds they will give up actions and become victims of inertia. They will lead an idle life. They should be encouraged by the wise to do actions of the Sakama type (actions for the sake of their fruits) in the beginning. The wise ones should turn the minds of the ignorant by giving them gradual instructions on Karma Yoga (Yoga of selfless? desireless action) and its benefits? viz.? purification of the heart that leads to the attainment of Selfrealisation.

梵文
简体中文
English
प्रकृतेः
自性(Prakriti)的;गुणसंमूढाः — 为德性(Gunas)所迷惑者;सज्जन्ते — 他们执着;गुणकर्मसु — 在德性(Gunas)的活动中;तान् — 那些;अकृत्स्नविदः — 知识不全的;मन्दान् — 愚钝的;कृत्स्नवित् — 遍知者,具足知识者;न — 不;विचालयेत् — 他应扰乱
of nature
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3.1阿周那说:噢,贾纳尔达那(克里希那),如果您的看法是智慧优于行动,那么,噢,凯沙瓦,您为何驱使我从事这可怕的行动?3.2您的言语似乎自相矛盾,令我心智迷乱!请您明确告诉我其中之一,我能借此获得至高福祉。3.3至尊主说:“无罪者啊,我在久远以前就曾宣说,世上有两种坚定的修行之道:一是为求知者(数论派)而设的智行瑜伽,二是为瑜伽士而设的行动瑜伽。”3.4人并非通过不行动而获得无为之境,也并非仅凭舍弃(行动)就能达到圆满。3.5因为,无人能片刻不行动。所有人皆受制于源自原质(Prakriti)的德性(Gunas)而被迫行动。3.6若有人,虽制止了行动器官,心却仍思念感官对象,那心智迷乱之人,被称为伪善者。3.7然而,阿周那啊,那以行动器官投入行动瑜伽之人,以心智控制感官,且不执著于结果,此人方为卓越。3.8你当履行规定之业,因为行动胜于不行动。若不行动,你的身体甚至无法维持。3.9除非为祭祀(Yajna)而行之业,世人皆为行动所束缚。贡蒂之子啊,因此,你当无执著地为祂而行动。3.10远古之时,创世主(普拉加帕提)创造众生并同时设立祭祀,祂说:“借此,你们得以繁衍。愿此成为你们愿望的满足者。”