薄伽梵歌 / 章 3 / 颂 3

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薄伽梵歌 3.3

英语

梵文

印地语

梵文

श्रीभगवानुवाच | लोकेऽस्मिन् द्विविधा निष्ठा पुरा प्रोक्ता मयानघ | ज्ञानयोगेन साङ्ख्यानां कर्मयोगेन योगिनाम्

音译

śrībhagavānuvāca . loke.asmina dvividhā niṣṭhā purā proktā mayānagha . jñānayogena sāṅkhyānāṃ karmayogena yoginām

简体中文

至尊主说：“无罪者啊，我在久远以前就曾宣说，世上有两种坚定的修行之道：一是为求知者（数论派）而设的智行瑜伽，二是为瑜伽士而设的行动瑜伽。”

English

The Blessed Lord said O unblemished one, two kinds of steadfastness in this world were spoken of by Me in the days of yore-through the Yoga of Knowledge for the men of realization; through the Yoga of Action for the yogis.

释义 — 简体中文

克里希那主解释说，世上有两种通往坚定的道路：智行瑜伽（Jnana Yoga）适合那些寻求真知的人，而行动瑜伽（Karma Yoga）则适合那些通过无私行动来修行的人。

释义 — English

The path of knowledge of the Sankhyas (Jnana Yoga) was described by Lord Krishna in chapter II? verses 11 to 38 the path of action (Karma Yoga) from 40 to 53.Pura Prokta may also mean In the beginning of creation the twofold path was given by Me to this world.Those who are endowed with the four means and who have sharp? subtle intellect and bold understanding are fit for Jnana Yoga. Those who have a tendency or inclination for wok are fit for Karma Yoga. (The four means are discrimination? dispassion? sixfold virutes? and longing for liberation. The sixfold virtues are control of the mind? control of the senses? fortitude (endurance)? turning away from the objects of the world? faith and tranillity.)It is not possible for a man to practise the two Yogas simultaneously. Karma Yoga is a means to an end. It purifies the heart and prepares the aspirant for the reception of knowledge. The Karma Yogi should take up Jnana Yoga as soon as his heart is purified. Jnana Yoga takes the aspirant directly to the goal without any extraneous help. (Cf.V.5).

梵文
简体中文
English

लोके (loke)

在世间；अस्मिन् (asmin) — 在此；द्विविधा (dvividhā) — 双重的；निष्ठा (niṣṭhā) — 坚定之道；पुरा (purā) — 以前；प्रोक्ता (proktā) — 已宣说；मया (mayā) — 由我；अनघ (anagha) — 无罪者啊；ज्ञानयोगेन (jñānayogena) — 借由智行瑜伽；सांख्यानाम् (sāṅkhyānām) — 数论派的；कर्मयोगेन (karmayogena) — 借由行动瑜伽；योगिनाम् (yoginām) — 瑜伽士的。

in world

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3.1阿周那说：噢，贾纳尔达那（克里希那），如果您的看法是智慧优于行动，那么，噢，凯沙瓦，您为何驱使我从事这可怕的行动？3.2您的言语似乎自相矛盾，令我心智迷乱！请您明确告诉我其中之一，我能借此获得至高福祉。3.4人并非通过不行动而获得无为之境，也并非仅凭舍弃（行动）就能达到圆满。3.5因为，无人能片刻不行动。所有人皆受制于源自原质（Prakriti）的德性（Gunas）而被迫行动。3.6若有人，虽制止了行动器官，心却仍思念感官对象，那心智迷乱之人，被称为伪善者。3.7然而，阿周那啊，那以行动器官投入行动瑜伽之人，以心智控制感官，且不执著于结果，此人方为卓越。3.8你当履行规定之业，因为行动胜于不行动。若不行动，你的身体甚至无法维持。3.9除非为祭祀（Yajna）而行之业，世人皆为行动所束缚。贡蒂之子啊，因此，你当无执著地为祂而行动。3.10远古之时，创世主（普拉加帕提）创造众生并同时设立祭祀，祂说：“借此，你们得以繁衍。愿此成为你们愿望的满足者。”3.11“你们以此滋养众神，愿众神亦滋养你们。相互滋养，你们将获得至高福祉。”