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神圣经典

  • 薄伽梵歌
  • 哈奴曼颂
  • 罗摩功行录
  • 神圣祈祷

薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 3 / 颂 5
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薄伽梵歌 3.5

英语
梵文
印地语
梵文

न हि कश्चित्क्षणमपि जातु तिष्ठत्यकर्मकृत् | कार्यते ह्यवशः कर्म सर्वः प्रकृतिजैर्गुणैः

音译

na hi kaścitkṣaṇamapi jātu tiṣṭhatyakarmakṛt . kāryate hyavaśaḥ karma sarvaḥ prakṛtijairguṇaiḥ

简体中文

因为,无人能片刻不行动。所有人皆受制于源自原质(Prakriti)的德性(Gunas)而被迫行动。

English

Because, no one ever remains even for a moment without doing work. For all are made to work under compulsion by the gunas born of Nature.

释义 — 简体中文

克里希那主解释说,行动是生命固有的本质,因为所有众生都不断地被源自原质(Prakriti)的三种德性(Gunas)——悦性、变性、惰性——所驱使。

释义 — English

The Gunas (alities of Nature) are three? viz.? Sattva? Rajas and Tamas. Sattva is harmony or light or purity Rajas is passion or motion Tamas is inertia or darkness. Sattvic actions help a man to attain to Moksha. Rajasic and Tamasic actions bind a man to Samsara.These alities cannot affect a man who has knowledge of the Self. He has crossed over these alities. He has become a Gunatita (one who has transcended the alities of Nature). The ignorant man who has no knowledge of the Self and who is swayed by Avidya or nescience is driven helplessly to action by the Gunas. (Cf.IV.16?XVIII.11).

梵文
简体中文
English
नहि (nahi)
不;कश्चित् (kaścit) — 任何人;क्षणम् (kṣaṇam) — 片刻;अपि (api) — 甚至;जातु (jātu) — 确实;तिष्ठति (tiṣṭhati) — 停留;अकर्मकृत् (akarmakṛt) — 不行动;कार्यते (kāryate) — 被迫做;हि (hi) — 因为;अवशः (avaśaḥ) — 无助的;कर्म (karma) — 行动;सर्वः (sarvaḥ) — 所有;प्रकृतिजैः (prakṛtijaiḥ) — 源自原质的;गुणैः (guṇaiḥ) — 借由德性。
not
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3.1阿周那说:噢,贾纳尔达那(克里希那),如果您的看法是智慧优于行动,那么,噢,凯沙瓦,您为何驱使我从事这可怕的行动?3.2您的言语似乎自相矛盾,令我心智迷乱!请您明确告诉我其中之一,我能借此获得至高福祉。3.3至尊主说:“无罪者啊,我在久远以前就曾宣说,世上有两种坚定的修行之道:一是为求知者(数论派)而设的智行瑜伽,二是为瑜伽士而设的行动瑜伽。”3.4人并非通过不行动而获得无为之境,也并非仅凭舍弃(行动)就能达到圆满。3.6若有人,虽制止了行动器官,心却仍思念感官对象,那心智迷乱之人,被称为伪善者。3.7然而,阿周那啊,那以行动器官投入行动瑜伽之人,以心智控制感官,且不执著于结果,此人方为卓越。3.8你当履行规定之业,因为行动胜于不行动。若不行动,你的身体甚至无法维持。3.9除非为祭祀(Yajna)而行之业,世人皆为行动所束缚。贡蒂之子啊,因此,你当无执著地为祂而行动。3.10远古之时,创世主(普拉加帕提)创造众生并同时设立祭祀,祂说:“借此,你们得以繁衍。愿此成为你们愿望的满足者。”3.11“你们以此滋养众神,愿众神亦滋养你们。相互滋养,你们将获得至高福祉。”