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神圣经典

  • 薄伽梵歌
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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 3 / 颂 6
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薄伽梵歌 3.6

英语
梵文
印地语
梵文

कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन् | इन्द्रियार्थान्विमूढात्मा मिथ्याचारः स उच्यते

音译

karmendriyāṇi saṃyamya ya āste manasā smaran . indriyārthānvimūḍhātmā mithyācāraḥ sa ucyate

简体中文

若有人,虽制止了行动器官,心却仍思念感官对象,那心智迷乱之人,被称为伪善者。

English

One, who after withdrawing the organs of action, sits mentally recollecting the objects of the senses, that one, of deluded mind, is called a hypocrite.

释义 — 简体中文

克里希那主谴责那些表面上停止行动,内心却沉溺于感官对象的人,称他们为伪善者,强调了心智控制的重要性。

释义 — English

The five organs of action? Karma Indriyas? are Vak (organ of speech)? Pani (hands)? Padam (feet)? Upastha (genitals) and Guda (anus). They are born of the Rajasic portion of the five Tanmatras or subtle elements Vak from the Akasa Tanmatra (ether)? Pani from the Vayu Tanmatra (air)? Padam from the Agni Tanmatra (fire)? Upastha from the Apas Tanmatra (water)? and Guda from the Prithivi Tanmatra (earth). That man who? restraining the organs of action? sits revolving in his mind thoughts regarding the objects of the senses is a man of sinful conduct. He is selfdeluded. He is a veritable hypocrite.The organs of action must be controlled. The thoughts should also be controlled. The mind should be firmly fixed on the Lord. Only then will you become a true Yogi. Only then will you attain to Selfrealisation.

梵文
简体中文
English
कर्मेन्द्रियाणि (karmendriyāṇi)
行动器官;संयम्य (saṃyamya) — 制止;यः (yaḥ) — 谁;आस्ते (āste) — 坐着;मनसा (manasā) — 以心;स्मरन् (smaran) — 忆念;इन्द्रियार्थान् (indriyārthān) — 感官对象;विमूढात्मा (vimūḍhātmā) — 心智迷乱的;मिथ्याचारः (mithyācāraḥ) — 伪善者;सः (saḥ) — 他;उच्यते (ucyate) — 被称为。
organs of action
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3.1阿周那说:噢,贾纳尔达那(克里希那),如果您的看法是智慧优于行动,那么,噢,凯沙瓦,您为何驱使我从事这可怕的行动?3.2您的言语似乎自相矛盾,令我心智迷乱!请您明确告诉我其中之一,我能借此获得至高福祉。3.3至尊主说:“无罪者啊,我在久远以前就曾宣说,世上有两种坚定的修行之道:一是为求知者(数论派)而设的智行瑜伽,二是为瑜伽士而设的行动瑜伽。”3.4人并非通过不行动而获得无为之境,也并非仅凭舍弃(行动)就能达到圆满。3.5因为,无人能片刻不行动。所有人皆受制于源自原质(Prakriti)的德性(Gunas)而被迫行动。3.7然而,阿周那啊,那以行动器官投入行动瑜伽之人,以心智控制感官,且不执著于结果,此人方为卓越。3.8你当履行规定之业,因为行动胜于不行动。若不行动,你的身体甚至无法维持。3.9除非为祭祀(Yajna)而行之业,世人皆为行动所束缚。贡蒂之子啊,因此,你当无执著地为祂而行动。3.10远古之时,创世主(普拉加帕提)创造众生并同时设立祭祀,祂说:“借此,你们得以繁衍。愿此成为你们愿望的满足者。”3.11“你们以此滋养众神,愿众神亦滋养你们。相互滋养,你们将获得至高福祉。”