यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् | नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता
yaḥ sarvatrānabhisnehastattatprāpya śubhāśubham . nābhinandati na dveṣṭi tasya prajñā pratiṣṭhitā
那个人，无论何处，对任何事物都无执着，无论遇到善恶，既不欣喜也不厌恶，他的智慧是稳固的。
The wisdom of that person remains established who has not attachment for anything anywhere, who neither welcomes nor rejects anything whatever good or bad when he comes across it.
圣者拥有平衡的理解或心境的平静。他既不因快乐而欣喜，也不因可能降临的痛苦而厌恶。他完全超然，因为他根植于真我。他甚至对自己的生命或身体都没有执着，因为他将自己等同于梵（Brahman）或至高真我。当有人对他行善时，他不会赞扬；当有人对他造成伤害时，他也不会谴责。这是主对阿周那“住于智慧的圣者如何言谈？”这一疑问的回答。
The sage possesses poised understanding or evenness of mind. He does not rejoice in pleasure nor is he averse to pain that may befall him. He is ite indifferent as he is rooted in the Self. He has no attachment even for his life or body as he identifies himself with Brahman or the Supreme Self. He will not praise anybody when the latter does any good to him nor censure anyone when one does him any harm. This is the answer given by the Lord to Arjunas ery How does a sage of steady wisdom talk