दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः | वीतरागभयक्रोधः स्थितधीर्मुनिरुच्यते
duḥkheṣvanudvignamanāḥ sukheṣu vigataspṛhaḥ . vītarāgabhayakrodhaḥ sthitadhīrmunirucyate
当一位牟尼（muni）在痛苦中其心不动摇，在快乐中无所贪求，并已超越了执着、恐惧和愤怒时，他被称为住于智慧者。
That monk is called a man of steady wisdom when his mind is unperturbed in sorrow, he is free from longing for delights, and has gone beyond attachment, fear and anger.
克里希那主在第56、57和58节中回答了阿周那问题中关于住于智慧者行为的第二部分。住于智慧者的心在灾难中不会感到困扰。他不受三种苦难（Taapas）的影响——自内苦（Adhyatmika，源于自身疾病或失调）、自外苦（Adhidaivika，源于雷电、风暴、洪水等）和自生苦（Adhibhautika，源于蝎子、眼镜蛇、老虎等）。当他处于富裕境况时，他不会渴望感官享乐。
Lord Krishna gives His answer to the second part of Arjunas estion as to the conduct of a sage of steady wisdom in the 56th? 57th and 58th verses.The mind of a sage of steady wisdom is not distressed in calamities. He is not affected by the three afflictions (Taapas) -- Adhyatmika (arising from diseases or disorders in ones own body)? Adhidaivika (arising from thunder? lightning? storm? flood? etc.)? and Adhibhautika (arising from scorpions? cobras? tigers? etc.). When he is placed in an affluent condition he does not long for sensual pleasures. (Cf.IV.10).