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薄伽梵歌 / 章 2 / 颂 52
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薄伽梵歌 2.52

英语
梵文
印地语
梵文

यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति | तदा गन्तासि निर्वेदं श्रोतव्यस्य श्रुतस्य च

音译

yadā te mohakalilaṃ buddhirvyatitariṣyati . tadā gantāsi nirvedaṃ śrotavyasya śrutasya ca

简体中文

当你的心智超越迷惑的浑浊时,你将对所应听闻和已听闻的一切生起厌离之心。

English

When your mind will go beyond the turbidity of delusion, then you will acire dispassion for what has to be heard and what has been heard.

释义 — 简体中文

迷惑的泥沼是指将自性与非自性混淆。自性与非自性之间的辨别力被迷惑的泥沼所混淆,心智奔向感官对象,身体被误认为是纯粹的自性。当你获得心灵的纯净时,你将对已听闻和将要听闻的事物变得漠不关心,它们对你而言将毫无用处,你甚至会对其感到厌恶。

释义 — English

The mire of delusion is the identification of the Self with the notself. The sense of discrimination between the Self and the notSelf is confounded by the mire of delusion and the mind runs towards the sensual objects and the body is takes as the pure Self. When you attain purity of mind? you will attain to indifference regarding things heard and yet to be heard. They will appear to you to be of no use. You will not care a bit for them. You will entertain disgust for them. (Cf.XVI.24).

梵文
简体中文
English
यदा
当;ते — 你的;मोहकलिलम् — 迷惑的浑浊;बुद्धिः — 心智;व्यतितरिष्यति — 超越;तदा — 那时;गन्तासि — 你将达到;निर्वेदम् — 厌离;श्रोतव्यस्य — 应听闻的;श्रुतस्य — 已听闻的;च — 和。
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2.1桑贾亚说:马杜苏丹那(Madhusudana)对那位被悲悯(kṛpā)充满、双眼含泪且充满困惑、正陷于忧伤的阿周那,说了这些话。2.2至尊主(Śrī Bhagavān)说:阿周那啊,在这危急关头,你为何会生出这种不配雅利安人(ārya)的、不能引人升天、反而带来耻辱的沮丧呢?2.3帕尔特哈(Pārtha)啊,不要屈服于这种懦弱,这不适合你。哦,敌人之焚烧者啊,抛弃这卑微的心灵软弱,站起来!2.4阿周那说:哦,马杜苏丹那(Madhusudana)啊,哦,敌人毁灭者啊,我怎能用箭在战场上对抗值得崇敬的毗湿摩(Bhishma)和德罗纳(Drona)呢?2.5与其杀死这些高尚的尊长,不如在这个世界上靠乞讨为生。因为杀死尊长,我们只会享受染满鲜血的财富和欲望之乐。2.6我们也不知道哪种对我们更好,是我们获胜,还是他们战胜我们。那些德里塔拉施特拉(Dhrtarastra)的儿子们,我们不愿杀死他们而活下去,但他们却正站在我们面前。2.7我的本性被怯懦的缺陷所困扰,我的心智因对达摩(dharma)的困惑而迷失。请你明确告诉我,什么对我最好。我是你的门徒,我已臣服于你——请教导我。2.8因为我看不出有什么能消除我这灼烧感官的悲伤,即使我在这大地上获得一个繁荣无敌的王国,甚至拥有众神的主权。2.9散阇耶(Sanjaya)说:哦,敌人毁灭者啊!咕达凯沙(Gudakesa,阿周那)对赫利希凯沙(Hrishikesha,奎师那)说了这些话,并对哥文达(Govinda)说“我不会战斗”,然后就沉默了。2.10哦,婆罗多(Bharata)的后裔啊,赫利希凯沙(Hrishikesha)仿佛微笑着,对那在两军之间沮丧的阿周那(Arjuna)说了这些话: