कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः | जन्मबन्धविनिर्मुक्ताः पदं गच्छन्त्यनामयम्
karmajaṃ buddhiyuktā hi phalaṃ tyaktvā manīṣiṇaḥ . janmabandhavinirmuktāḥ padaṃ gacchantyanāmayam
因为，那些致力于智慧的智者，通过舍弃行动所产生的果报，解脱了生之束缚，从而达到超越邪恶的境地。
Because, those who are devoted to wisdom, (they) becoming men of Enlightenment by giving up the fruits produced by actions, reach the state beyond evils by having become freed from the bondage of birth.
执着于行动的果报是再生的原因，人为了享用这些果报而获得身体。如果有人为了神的目的，不求果报地行动，他便从生之束缚中解脱，达到极乐的境地或不朽的居所。拥有平等心的圣者舍弃行动的果报，从而摆脱善恶之业。第49、50、51节中提及的“智慧”（Buddhi）可能是数论派的智慧，即当心通过业瑜伽净化后所显现的自性知识（AtmaJnana）。
Clinging to the fruits of actions is the cause of rirth. Man takes a body to enjoy them. If anyone performs actions for the sake of God in fulfilment of His purpose without desire for the fruits? he is released from the bonds of birth and attains to the blissful state or the immortal abode.Sages who possess evenness of mind abandon the fruits of their actions and thus escape from good and bad actions.Buddhi referred to in the three verses 49? 50 and 51 may be the wisdom of the Sankhyas? i.e.? the knowledge of the Self or AtmaJnana which dawns when the mind is purified by Karma Yoga.