यामिमां पुष्पितां वाचं प्रवदन्त्यविपश्चितः | वेदवादरताः पार्थ नान्यदस्तीति वादिनः
yāmimāṃ puṣpitāṃ vācaṃ pravadantyavipaścitaḥ . vedavādaratāḥ pārtha nānyadastīti vādinaḥ
哦，波利萨（Prtha）之子，那些不明智的人，他们宣说这种华丽的言辞，承诺通过仪式和职责获得转生，并充满各种旨在获得享乐和财富的特殊仪式；他们沉溺于《吠陀》（Vedas）的言论，宣称除此之外别无他物；他们的心充满欲望，并以天堂为目标。
-2.43 O son of Prtha, those undiscerning people who utter this flowery talk which promises birth as a result of rites and duties, and is full of various special rites meant for the attainment of enjoyment and affluence , they remain engrossed in the utterances of the Vedas and declare that nothing else exists; their minds are full of desires and they have heaven as the goal.
那些缺乏辨别力的不明智之人，过分强调《吠陀》（Vedas）中的“业部”（Karma Kanda）或仪式部分，该部分规定了特定行动以获得特定果报的具体规则，并过度赞美这些行动和回报。他们非常迷恋那些规定获得天国享乐之道的《吠陀》篇章。他们声称，除了通过执行《吠陀》“业部”的仪式所能获得的天堂（Svarga）感官享乐之外，别无他物。《吠陀》主要分为两大部分——“业部”（Karma Kanda，处理行动的部分）和“智部”（Jnana Kanda，处理知识的部分）。“业部”包括《梵书》（Brahmanas）和《本集》（Samhitas）。这是由贾伊米尼（Jaimini）创立的前弥曼差（Purvamimamsa）学派的权威。该学派的追随者处理仪式，并规定了许多仪式以在此世获得享乐和权力，并在天堂获得幸福。他们将此视为人类存在的最终目标。普通人被他们的赞美所吸引。“智部”包括《森林书》（Aranyakas）和《奥义书》（Upanishads），它们探讨梵（Brahman）或至高真我（Supreme Self）的本质。天堂的生活也是短暂的。在善行果报耗尽之后，一个人必须回到这个尘世。解脱（Moksha）只能通过真我（Self）的知识获得，而不能通过进行成千上万的祭祀来获得。奎师那（Krishna）主将弥曼差（Mimamsakas）学派通过进行《吠陀》祭祀以获得天堂、权力和世间主宰地位的教义置于相对次要的地位，因为它们无法给予我们最终的解脱。
Unwise people who are lacking in discrimination lay great stress upon the Karma Kanda or the ritualistic portion of the Vedas? which lays down specific rules for specific actions for,the attainment of specific fruits and ectol these actions and rewards unduly. They are highly enamoured of such Vedic passages which prescribe ways for the attainment of heavenly enjoyments. They say that there is nothing else beyond the sensual enjoyments in Svarga (heaven) which can be obtained by performing the rites of the Karma Kanda of the Vedas.There are two main divisions of the Vedas -- Karma Kanda (the section dealing with action) and Jnana Kanda (the section dealing with knowledge). The Karma Kanda comprises the Brahmanas and the Samhitas. This is the authority for the Purvamimamsa school founded by Jaimini. The followers of this school deal with rituals and prescribe many of them for attaining enjoyments and power here and happiness in heaven. They regard this as the ultimate object of human existence. Ordinary people are attracted by their panegyrics. The Jnana Kanda comprises the Aranyakas and the Upanishads which deal with the nature of Brahman or the Supreme Self.Life in heaven is also transitory. After the fruits of the good actions are exhausted? one has to come back to this earthplane. Liberatio or Moksha can only be attained by knowledge of the Self but not by performing a thousand and one sacrifices.Lord Krishna assigns a comparatively inferior position to the doctrine of the Mimamsakas of performing Vedic sacrifices for obtaining heaven? power and lordship in this world as they cannot give us final liberation.