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神圣经典

  • 薄伽梵歌
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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 2 / 颂 41
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薄伽梵歌 2.41

英语
梵文
印地语
梵文

व्यवसायात्मिका बुद्धिरेकेह कुरुनन्दन | बहुशाखा ह्यनन्ताश्च बुद्धयोऽव्यवसायिनाम्

音译

vyavasāyātmikā buddhirekeha kurunandana . bahuśākhā hyanantāśca buddhayo.avyavasāyinām

简体中文

哦,俱卢(Kuru)王朝的后裔,在此(瑜伽之道)中,只有一种单一、专注的信念。而那些犹豫不决者的思想,确实枝蔓繁多,无穷无尽。

English

O scion of the Kuru dynasty, in this there is a single, one-pointed conviction. The thoughts of the irresolute ones have many branches indeed, and are innumerable.

释义 — 简体中文

在此通往至福的道路上,只有一种坚定的思想,即一心一意的决心。这种单一的思想源于正确的知识。瑜伽(Yoga)的修行者通过辨别、离欲和专注来汇集所有散乱的心念。他摆脱了心灵的动摇或犹豫。而那些沉溺于轮回(Samsara)泥沼的世俗之人,则没有一心一意的决心。他们心生无数念头,心智总是摇摆不定。如果念头止息,轮回(Samsara)也随之止息。心智产生无尽的念头,世界因此而生。念头、名相是不可分离的。如果念头得到控制,心智便得到控制,瑜伽士(Yogi)便获得解脱。

释义 — English

Here? in this path to Bliss there is only one thought of a resolute nature there is singleminded determination. This single thought arises from the right source of knowledge. The student of Yoga collects all the dissipated rays of the mind. He gathers all of them through discrimination? dispassion and concentration. He is free from wavering or vacillation of the mind.The worldlyminded man who is suck in the mire of Samsara has no singleminded determination. He entertains countless thoughts. His mind is always unsteady and vacillating.If thoughts cease? Samsara also ceases. Mind generates endless thoughts and this world comes into being. Thoughts? and names and forms are inseparable. If the thoughts are controlled? the mind is controlled and the Yogi is liberated.

梵文
简体中文
English
व्यवसायात्मिका
专注的
onepointed
बुद्धिः
决心,智慧
determination
एका
单一的
single
इह
在此
here
कुरुनन्दन
哦,俱卢(Kuru)的喜悦之子
O joy of the Kurus
बहुशाखाः
枝蔓繁多的
manybranched
हि
确实
indeed
अनन्ताः
无尽的
endless
च
和
and
बुद्धयः
思想
thoughts
अव्यवसायिनाम्
犹豫不决者的。
of the irresoulte.
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2.1桑贾亚说:马杜苏丹那(Madhusudana)对那位被悲悯(kṛpā)充满、双眼含泪且充满困惑、正陷于忧伤的阿周那,说了这些话。2.2至尊主(Śrī Bhagavān)说:阿周那啊,在这危急关头,你为何会生出这种不配雅利安人(ārya)的、不能引人升天、反而带来耻辱的沮丧呢?2.3帕尔特哈(Pārtha)啊,不要屈服于这种懦弱,这不适合你。哦,敌人之焚烧者啊,抛弃这卑微的心灵软弱,站起来!2.4阿周那说:哦,马杜苏丹那(Madhusudana)啊,哦,敌人毁灭者啊,我怎能用箭在战场上对抗值得崇敬的毗湿摩(Bhishma)和德罗纳(Drona)呢?2.5与其杀死这些高尚的尊长,不如在这个世界上靠乞讨为生。因为杀死尊长,我们只会享受染满鲜血的财富和欲望之乐。2.6我们也不知道哪种对我们更好,是我们获胜,还是他们战胜我们。那些德里塔拉施特拉(Dhrtarastra)的儿子们,我们不愿杀死他们而活下去,但他们却正站在我们面前。2.7我的本性被怯懦的缺陷所困扰,我的心智因对达摩(dharma)的困惑而迷失。请你明确告诉我,什么对我最好。我是你的门徒,我已臣服于你——请教导我。2.8因为我看不出有什么能消除我这灼烧感官的悲伤,即使我在这大地上获得一个繁荣无敌的王国,甚至拥有众神的主权。2.9散阇耶(Sanjaya)说:哦,敌人毁灭者啊!咕达凯沙(Gudakesa,阿周那)对赫利希凯沙(Hrishikesha,奎师那)说了这些话,并对哥文达(Govinda)说“我不会战斗”,然后就沉默了。2.10哦,婆罗多(Bharata)的后裔啊,赫利希凯沙(Hrishikesha)仿佛微笑着,对那在两军之间沮丧的阿周那(Arjuna)说了这些话: