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神圣经典

  • 薄伽梵歌
  • 哈奴曼颂
  • 罗摩功行录
  • 神圣祈祷

薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 2 / 颂 40
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薄伽梵歌 2.40

英语
梵文
印地语
梵文

नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते | स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात्

音译

nehābhikramanāśo.asti pratyavāyo na vidyate . svalpamapyasya dharmasya trāyate mahato bhayāt

简体中文

在此,努力不会白费,也没有任何损害。即使是这种“法”(dharma)的微小部分,也能将人从巨大的恐惧中拯救出来。

English

Here there is no waste of an attempt; nor is there (any) harm. Even a little of this righteousness saves (one) from great fear.

释义 — 简体中文

如果一项宗教仪式未能完成,那便是浪费,因为执行者无法实现其果报。但在“业瑜伽”(Karma Yoga)中并非如此,因为每一个行动都会立即净化心灵。农业存在不确定性,农民可能耕地、播种,但如果没有雨水,可能就无法获得收成。但在“业瑜伽”中并非如此,完全没有不确定性。此外,它也不会带来任何损害。在医疗方面,如果医生用药不当,可能会造成巨大伤害。但在“业瑜伽”中并非如此。在这条“瑜伽”(Yoga)之道,即行动的“瑜伽”之道上,无论做多少,即使是微不足道的事情,也能将人从被困于生死轮回的巨大恐惧中拯救出来。奎师那(Krishna)主在此赞扬“业瑜伽”,旨在激发阿周那(Arjuna)对这种“瑜伽”的兴趣。

释义 — English

If a religious ceremony is left uncompleted? it is a wastage as the performer cannot realise the fruits. But it is not so in the case of Karma Yoga because every action causes immediate purification of the heart.In agriculture there is uncertainty. The farmer may till the land? plough and sow the seed but he may not get a crop if there is no rain. This is not so in Karma Yoga. There is no uncertainty at all. Further? there is no chance of any harm coming out of it. In the case of medical treatment great harm will result from the doctors injudicious treatment if he uses a wrong medicine. But it is not so in the case of Karma Yoga. Anything done? however little it may be? in this path of Yoga? the Yoga of action? saves one from great fear of being caught in the wheel of birth and death. Lord Krishna here extols Karma Yoga in order to create interest in Arjuna in this Yoga.

梵文
简体中文
English
न
不
not
इह
在此
in this
अभिक्रमनाशः
努力的损失
loss of effort
अस्ति
有
is
प्रत्यवायः
产生相反的结果
production of contrary results
न
不
not
विद्यते
存在
is
स्वल्पम्
很少的
very little
अपि
即使
even
अस्य
这
of this
धर्मस्य
法(dharma),职责
duty
त्रायते
保护
protects
महतः
巨大的
great
भयात्
恐惧。
fear.
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2.1桑贾亚说:马杜苏丹那(Madhusudana)对那位被悲悯(kṛpā)充满、双眼含泪且充满困惑、正陷于忧伤的阿周那,说了这些话。2.2至尊主(Śrī Bhagavān)说:阿周那啊,在这危急关头,你为何会生出这种不配雅利安人(ārya)的、不能引人升天、反而带来耻辱的沮丧呢?2.3帕尔特哈(Pārtha)啊,不要屈服于这种懦弱,这不适合你。哦,敌人之焚烧者啊,抛弃这卑微的心灵软弱,站起来!2.4阿周那说:哦,马杜苏丹那(Madhusudana)啊,哦,敌人毁灭者啊,我怎能用箭在战场上对抗值得崇敬的毗湿摩(Bhishma)和德罗纳(Drona)呢?2.5与其杀死这些高尚的尊长,不如在这个世界上靠乞讨为生。因为杀死尊长,我们只会享受染满鲜血的财富和欲望之乐。2.6我们也不知道哪种对我们更好,是我们获胜,还是他们战胜我们。那些德里塔拉施特拉(Dhrtarastra)的儿子们,我们不愿杀死他们而活下去,但他们却正站在我们面前。2.7我的本性被怯懦的缺陷所困扰,我的心智因对达摩(dharma)的困惑而迷失。请你明确告诉我,什么对我最好。我是你的门徒,我已臣服于你——请教导我。2.8因为我看不出有什么能消除我这灼烧感官的悲伤,即使我在这大地上获得一个繁荣无敌的王国,甚至拥有众神的主权。2.9散阇耶(Sanjaya)说:哦,敌人毁灭者啊!咕达凯沙(Gudakesa,阿周那)对赫利希凯沙(Hrishikesha,奎师那)说了这些话,并对哥文达(Govinda)说“我不会战斗”,然后就沉默了。2.10哦,婆罗多(Bharata)的后裔啊,赫利希凯沙(Hrishikesha)仿佛微笑着,对那在两军之间沮丧的阿周那(Arjuna)说了这些话: