एषा तेऽभिहिता साङ्ख्ये बुद्धिर्योगे त्विमां शृणु | बुद्ध्या युक्तो यया पार्थ कर्मबन्धं प्रहास्यसि
eṣā te.abhihitā sāṅkhye buddhiryoge tvimāṃ śṛṇu . buddhyā yukto yayā pārtha karmabandhaṃ prahāsyasi
哦，波利萨（Partha），这智慧已从“自我了悟”（Self-realization）的角度传授于你。但现在请从“瑜伽”（Yoga）的角度聆听这智慧，你若具备此智慧，便能摆脱“业”（karma）的束缚。
O Partha, this wisdom has been imparted to you from the standpoint of Self-realization. But listen to this (wisdom) from the standpoint of Yoga, endowed with which wisdom you will get rid of the bondage of action.
迄今为止，奎师那（Krishna）主已向阿周那（Arjuna）传授了“智”（Jnana，即知识）。（数论瑜伽，Sankhya Yoga，是吠檀多或智瑜伽（Jnana Yoga）的道路，它探讨“阿特曼”（Atman，即真我）的本质以及实现自我了悟的方法。它并非迦毗罗（Kapila）仙人的数论哲学。）现在，他将教导阿周那“业瑜伽”（Karma Yoga）的技巧或秘密，通过这种智慧，他（或任何人）都能打破“业”（karma）的束缚。“业瑜伽士”（Karma Yogi）应该在不期待行动果报、没有“我做此事”的能动者观念、没有执着的情况下行事，并且超越所有相对的两极，如冷热、得失、胜败等。“法”（Dharma）与“非法”（Adharma），即功德与罪过，都不会触及那些无执着、无我执的“业瑜伽士”。“业瑜伽士”将自己所有的工作及其果报奉献给主（Isvararpanam），从而获得主的恩典（Isvaraprasada）。
Lord Krishna taught Jnana (knowledge) to Arjuna till now. (Sankhya Yoga is the path of Vedanta or Jnana Yoga? which treats of the nature of the Atman or the Self and the methods to attain Selfrealisation. It is not the Sankhya philosophy of sage Kapila.) He is now giving to teach Arjuna the technie or secret of Karma Yoga endowed with which he (or anybody else) can break through the bonds of Karma. The Karma Yogi should perform work without expectation of fruits of his actions? without the idea of agency (or the notin I do this)? without attachment? after annihilating or going beyond all the pairs of opposites such as heat and cold? gain and loss? victoyr and defeat? etc. Dharma and Adharma? or merit and demerit will not touch that Karma Yogi who works without attachment and egoism. The Karma Yogi consecrates all his works and their fruits as offerings unto the Lord (Isvararpanam) and thus obtains the grace of the Lord (Isvaraprasada).