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薄伽梵歌章节

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薄伽梵歌 / 章 18 / 颂 46
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薄伽梵歌 18.46

梵文
印地语
梵文

यतः प्रवृत्तिर्भूतानां येन सर्वमिदं ततम् | स्वकर्मणा तमभ्यर्च्य सिद्धिं विन्दति मानवः

音译

yataḥ pravṛttirbhūtānāṃ yena sarvamidaṃ tatam . svakarmaṇā tamabhyarcya siddhiṃ vindati mānavaḥ

简体中文

人类通过履行自己的职责来崇拜那一切众生的起源、并遍及万有的主宰,从而获得成功。

English

A human being achieves success by adoring through his own duties Him from whom is the origin of creatures, and by whom is all this pervaded.

释义 — 简体中文

一个人履行自己的职责,仅仅是实现了那一切创造之源的至高主宰的意图。当一个人以其行动之花来崇拜至高存在时,他会非常喜悦,并因此得到满足,作为恩赐,他会赐予此人无欲和辨别力。“प्रवृत्तिः”(Pravritti)指演化或活动,它源于主宰,即内在主宰(Antaryamin)。“भूतानाम्”(Bhutanam)指众生,即有情生物。“स्वकर्मणा”(Svakarmana)指以其自身职责,即每个人根据上述阶层所承担的职责。人通过履行自己的职责来崇拜主宰,从而获得完美,即他获得了自我知识(智瑜伽Jnana Yoga)觉醒的资格。

释义 — English

The performance by a man of his own duty is simply carrying into effect the intention of the Supreme from Whom the whole of the creation emanates. When a man worships Him? the Supreme Being? with the flowers of his action? then He is immensely pleased and being thus gratified by such worship He confers on Him? as a boon? dispassion and discrimination.Pravritti Evolution or activity it proceeds from the Lord? the Antaryamin? the Inner Ruler.Bhutanam Beings living creatures.Svakarmana With his own duty each according to his caste as described above.Man attains perfection by worshipping the Lord by performing his own duty? i.e.? he becomes alified for the dawn of Selfknowledge (for Jnana Yoga).

梵文
简体中文
English
यतः
从谁; प्रवृत्तिः (is) — 演化(活动); भूतानाम् — 众生的; येन — 被谁; सर्वम् — 所有; इदम् — 这; ततम् — 遍及; स्वकर्मणा — 以其自身职责; तम् — 他; अभ्यर्च्य — 崇拜; सिद्धिम् — 完美(成功); विन्दति — 获得; मानवः — 人。
from whom
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18.1阿周那说:哦,臂力强大的赫利希凯沙啊,哦,凯西(恶魔)的毁灭者啊,我希望分别了解僧尼亚萨(Sannyasa,弃绝)和提亚伽(Tyaga,舍弃)的真谛。18.2至尊主说:智者们将僧尼亚萨(Sannyasa)理解为放弃那些带有回报欲望的行动。而那些明智之人则称舍弃所有行动的结果为提亚伽(Tyaga)。18.3一些智者说,行动(因其伴随的罪恶)应该被放弃;而另一些人则说,献祭、布施和苦行的实践不应被放弃。18.4哦,婆罗多后裔中最优秀者啊,请听我关于提亚伽(舍弃)的坚定结论。因为,哦,人中之雄啊,提亚伽已被明确宣称为三种类型。18.5献祭、布施和苦行的实践不应被放弃;它们确实应该被执行。献祭、布施和苦行确实是智者的净化剂。18.6但是,普利塔之子啊,即使是这些行动,也必须通过放弃执着和对结果的渴望来执行。这是我坚定而最佳的结论。18.7放弃日常义务性行动(尼雅塔业,nityakamas)是不正当的。因错觉而放弃这些行动,被宣称为基于惰性(塔摩,Tamas)。18.8凡因惧怕身体之苦,仅以行动痛苦为由而舍弃者,此乃激性(rajas)之弃绝,彼绝不能获得弃绝之果报。18.9阿周那啊,凡是作为应尽之责而履行的规定性义务,若能舍弃执着和其结果,那种弃绝被认为是悦性(sattva)的。18.10那充满悦性(sattva)、智慧且疑虑尽除的弃绝者,既不憎恶不合宜的行动,也不执着于合宜的行动。