薄伽梵歌 / 章 18 / 颂 38

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薄伽梵歌 18.38

梵文

印地语

梵文

विषयेन्द्रियसंयोगाद्यत्तदग्रेऽमृतोपमम् | परिणामे विषमिव तत्सुखं राजसं स्मृतम्

音译

viṣayendriyasaṃyogādyattadagre.amṛtopamam . pariṇāme viṣamiva tatsukhaṃ rājasaṃ smṛtam

简体中文

那种快乐被称为罗阇性之乐，它源于感官与对象的接触，开始时如甘露，结果却似毒药。

English

That joy is referred to as born of rajas which, arising from the contact of the organs and (their) objects, is like nectar in the beginning, but like poison at the end.

释义 — 简体中文

感官之乐总是伴随着痛苦、恐惧和罪恶。微小的感官之乐往往掺杂着巨大的痛苦。沉溺于感官享乐的人，也必将同时体验到痛苦。他害怕失去那些带给他快乐的事物，并对它们产生执着。执着是死亡，它一次又一次地将他带回这个充满死亡的世界。恐惧和执着与感官之乐并存。他必须付出巨大努力去赚钱，才能获得这些享乐之物。在努力过程中，他犯下许多罪恶，最终将在地狱中受苦。来世的生命品质将非常低下。他为了金钱而撒谎、欺骗他人。感官也会因沉溺于享乐而失去活力。他失去力量、精力、财富和能量。他的智力变得迟钝、虚弱、不纯、混浊和扭曲。他失去金钱和正确的理解力。

释义 — English

Sensual pleasure is mixed with pain? fear and sin. A small grain of sensual pleasure is mixed with a mountain of pain. He who indulges in sensual pleasures will have to experience pain also? side by side. He is afraid of losing the objects that give him pleasure. He is attached to them. Attachment is death. It brings him again and again to this world of death. Fear and attachment coexist with sensual pleasure. He has to exert a lot to get money. He can obtain the objects through money. During exertion he commits many sinful acts and he will have to suffer in hell. The next birth will be of a very low nature. He tells lies and cheats people to obtain money. The senses also lose their vigour through indulgence in sensual pleasure. He loses his strength? vigour? wealth and energy. His intellect becomes dull? weak? impure? turbid and perverted. He loses his money and proper understanding. (Cf.V.22)

梵文
简体中文
English

विषयेन्द्रियसंयोगात्

感官与对象接触所生； यत् — 那； तत् — 那； अग्रे — 最初； अमृतोपमम् — 似甘露； परिणामे — 结果； विषम् — 毒药； इव — 似； तत् — 那； सुखम् — 快乐； राजसम् — 罗阇性（激性）； स्मृतम् — 被认为。

from the contact of the senseorgans with the objects

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18.1阿周那说：哦，臂力强大的赫利希凯沙啊，哦，凯西（恶魔）的毁灭者啊，我希望分别了解僧尼亚萨（Sannyasa，弃绝）和提亚伽（Tyaga，舍弃）的真谛。18.2至尊主说：智者们将僧尼亚萨（Sannyasa）理解为放弃那些带有回报欲望的行动。而那些明智之人则称舍弃所有行动的结果为提亚伽（Tyaga）。18.3一些智者说，行动（因其伴随的罪恶）应该被放弃；而另一些人则说，献祭、布施和苦行的实践不应被放弃。18.4哦，婆罗多后裔中最优秀者啊，请听我关于提亚伽（舍弃）的坚定结论。因为，哦，人中之雄啊，提亚伽已被明确宣称为三种类型。18.5献祭、布施和苦行的实践不应被放弃；它们确实应该被执行。献祭、布施和苦行确实是智者的净化剂。18.6但是，普利塔之子啊，即使是这些行动，也必须通过放弃执着和对结果的渴望来执行。这是我坚定而最佳的结论。18.7放弃日常义务性行动（尼雅塔业，nityakamas）是不正当的。因错觉而放弃这些行动，被宣称为基于惰性（塔摩，Tamas）。18.8凡因惧怕身体之苦，仅以行动痛苦为由而舍弃者，此乃激性（rajas）之弃绝，彼绝不能获得弃绝之果报。18.9阿周那啊，凡是作为应尽之责而履行的规定性义务，若能舍弃执着和其结果，那种弃绝被认为是悦性（sattva）的。18.10那充满悦性（sattva）、智慧且疑虑尽除的弃绝者，既不憎恶不合宜的行动，也不执着于合宜的行动。