薄伽梵歌 / 章 18 / 颂 37

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薄伽梵歌 18.37

梵文

印地语

梵文

यत्तदग्रे विषमिव परिणामेऽमृतोपमम् | तत्सुखं सात्त्विकं प्रोक्तमात्मबुद्धिप्रसादजम्

音译

yattadagre viṣamiva pariṇāme.amṛtopamam . tatsukhaṃ sāttvikaṃ proktamātmabuddhiprasādajam

简体中文

那种在开始时如毒药，但在结果时如甘露，并源于自我智慧的清净的快乐，被称为悦性（sattva）的快乐。

English

That which is like poison in the beginning, but comparable to nectar in the end, and which, arises from the purity of one's intellect-that joy is spoken of as born of sattva.

释义 — 简体中文

最初如毒药：在开始时伴随着许多痛苦，因为一个人必须放弃感官对象和舒适，并进行严格的苦行和严苛的修行（Sadhana）。当他实践制戒（Yama）、内制（Niyama）、苦行（Tapas）和各种其他誓愿时，他必须经历严峻的考验。他必须培养对感官享乐的超然或漠不关心。这最初给他带来很多痛苦。专注和冥想的练习在开始时也带来痛苦。制服感官也非常麻烦。马钱子（Nux vomica）非常苦。当一个人服用含有马钱子的混合物时，会感到很不舒服。但最终，当他恢复活力和良好的食欲，并且消化不良得到治愈时，他会获得极大的快乐。同样，修行者最终饮下不朽的甘露，获得最高的知识，尽情地在真我（Self）中欢欣，享受至高无上的和平和永恒的幸福。被宣称（Proktam）：智者所宣称的。源于自我觉悟所致的心意清净（Atmabuddhiprasadajam）：源于自身智慧的纯净，或源于对梵（Brahman）或不朽、自发光、永恒、至高无上的真我（Self）或绝对（Absolute）的直接、完美和清晰的知识。当个体自我（individual self）实现与最高自我（highest Self）的结合时，它会体验到悦性（Sattvic）的幸福。由此产生的快乐是悦性（Sattvic）的。（参见第6章第1、2节）

释义 — English

Agree vishma iva In the beginning it is attended with much pain as one has to abandon the sensual objects and comforts and practise severe austerities and rigorous Sadhana. He has to undergo a severe ordeal when he practises Yama? Niyama? Tapas and various other vows. He has to cultivate dispassion or indifference to sensual pleasures. This gives him much pain at first. The practice of concentration and meditation also gives pain the beginning. Subjugation of the senses is also very troublesome. Nux vomica is very bitter. One feels much discomfort when he takes a mixture that contains nux vomica. But he derives much pleasure in the end when he gets vigour and good appetite and when his dyspepsia is cured. Even so the aspirant drinks the nectar of immortality in the end? attains the highest knowledge? rejoices in the,Self to his hearts content and enjoys supreme peace and eternal bliss.Proktam It is declared by the wise.Atmabuddhiprasadajam Born as purity of ones own intellect or born of the direct? perfect and clear knowledge of Brahman or the immortal? selfluminous? eternal and supreme Self or the Absolute. The individual self experiences Sattvic happiness when it realises union with the highest Self.The pleasure so born is Sattvic. (Cf.VI.1?2)

梵文
简体中文
English

यत्

哪个；तत् — 那；अग्रे — 最初；विषम् — 毒药；इव — 像；परिणामे — 结果；अमृतोपमम् — 像甘露；तत् — 那；सुखम् — 快乐；सात्त्विकम् — 悦性（sattvic）的；प्रोक्तम् — 被宣称；आत्मबुद्धिप्रसादजम् — 源于自我觉悟所致的心意清净。

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18.1阿周那说：哦，臂力强大的赫利希凯沙啊，哦，凯西（恶魔）的毁灭者啊，我希望分别了解僧尼亚萨（Sannyasa，弃绝）和提亚伽（Tyaga，舍弃）的真谛。18.2至尊主说：智者们将僧尼亚萨（Sannyasa）理解为放弃那些带有回报欲望的行动。而那些明智之人则称舍弃所有行动的结果为提亚伽（Tyaga）。18.3一些智者说，行动（因其伴随的罪恶）应该被放弃；而另一些人则说，献祭、布施和苦行的实践不应被放弃。18.4哦，婆罗多后裔中最优秀者啊，请听我关于提亚伽（舍弃）的坚定结论。因为，哦，人中之雄啊，提亚伽已被明确宣称为三种类型。18.5献祭、布施和苦行的实践不应被放弃；它们确实应该被执行。献祭、布施和苦行确实是智者的净化剂。18.6但是，普利塔之子啊，即使是这些行动，也必须通过放弃执着和对结果的渴望来执行。这是我坚定而最佳的结论。18.7放弃日常义务性行动（尼雅塔业，nityakamas）是不正当的。因错觉而放弃这些行动，被宣称为基于惰性（塔摩，Tamas）。18.8凡因惧怕身体之苦，仅以行动痛苦为由而舍弃者，此乃激性（rajas）之弃绝，彼绝不能获得弃绝之果报。18.9阿周那啊，凡是作为应尽之责而履行的规定性义务，若能舍弃执着和其结果，那种弃绝被认为是悦性（sattva）的。18.10那充满悦性（sattva）、智慧且疑虑尽除的弃绝者，既不憎恶不合宜的行动，也不执着于合宜的行动。