薄伽梵歌 / 章 18 / 颂 33

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薄伽梵歌 18.33

梵文

印地语

梵文

धृत्या यया धारयते मनःप्राणेन्द्रियक्रियाः | योगेनाव्यभिचारिण्या धृतिः सा पार्थ सात्त्विकी

音译

dhṛtyā yayā dhārayate manaḥprāṇendriyakriyāḥ . yogenāvyabhicāriṇyā dhṛtiḥ sā pārtha sāttvikī

简体中文

哦，波陀（Partha），那种通过不偏离的瑜伽（Yoga）而坚定不移，能控制心意、生命气息和感官功能的坚毅，被称为悦性（sattva）的坚毅。

English

O Partha, the firmness that is unfailing through concentration, with which one restrains the functions of the mind, vital forces and the organs, that firmness is born of sattva.

释义 — 简体中文

当坚毅在心中觉醒时，心意、生命气息和感官的活动就会受到控制。感官被收回到心意中。生命气息（Prana）和下行气（Apana）进入中脉（Sushumna Nadi）。瑜伽（Yoga）：三摩地（Samadhi）或心意专注。你不能仅仅通过坚毅来控制心意、生命气息和感官。你只能通过始终伴随着心意专注的坚毅来控制它们。当心意、生命气息和感官被坚定不移的坚毅所抑制时，它们就无法奔向外在的感官对象，无法制造任何麻烦，无法以与经典相悖的方式行动；它们将被吸收到各自的因中，其外向的倾向将完全被遏制。这种坚毅不是压制或抑制，而是一种智能的升华和内在的转化。

释义 — English

When firmness is awakened in the mind? the activities of the mind? the lifeforce and the senses are brought under control. The senses are withdrawn into the mind. The Prana and the Apana pass into the Sushumna Nadi.Yoga Samadhi or concentration of the mind. You cannot restrain the mind? the lifeforce and the senses by mere firmness. You can control them only by firmness which is ever accompanied by concentration of the mind.When the mind? the lifeforce and the senses are curbed by unwarvering firmness? they cannot run towards external sensual objects? they cannot do any mischief? they cannot move in ways which are opposed to the scriptures? they will be absorbed into their respective causes and their outgoing tendencies will be totally checked.This firmness is not repression or suppression? but an intelligent sublimation and inner transformation.

梵文
简体中文
English

धृत्या

凭借坚毅；यया — 凭借哪个；धारयते — 保持；控制；मनःप्राणेन्द्रियक्रियाः — 心意、生命气息和感官的功能；योगेन — 通过瑜伽（Yoga）；अव्यभिचारिण्या — 不偏离的；धृतिः — 坚毅；सा — 那；पार्थ — 哦，阿周那；सात्त्विकी — 悦性（sattvic）的。

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18.1阿周那说：哦，臂力强大的赫利希凯沙啊，哦，凯西（恶魔）的毁灭者啊，我希望分别了解僧尼亚萨（Sannyasa，弃绝）和提亚伽（Tyaga，舍弃）的真谛。18.2至尊主说：智者们将僧尼亚萨（Sannyasa）理解为放弃那些带有回报欲望的行动。而那些明智之人则称舍弃所有行动的结果为提亚伽（Tyaga）。18.3一些智者说，行动（因其伴随的罪恶）应该被放弃；而另一些人则说，献祭、布施和苦行的实践不应被放弃。18.4哦，婆罗多后裔中最优秀者啊，请听我关于提亚伽（舍弃）的坚定结论。因为，哦，人中之雄啊，提亚伽已被明确宣称为三种类型。18.5献祭、布施和苦行的实践不应被放弃；它们确实应该被执行。献祭、布施和苦行确实是智者的净化剂。18.6但是，普利塔之子啊，即使是这些行动，也必须通过放弃执着和对结果的渴望来执行。这是我坚定而最佳的结论。18.7放弃日常义务性行动（尼雅塔业，nityakamas）是不正当的。因错觉而放弃这些行动，被宣称为基于惰性（塔摩，Tamas）。18.8凡因惧怕身体之苦，仅以行动痛苦为由而舍弃者，此乃激性（rajas）之弃绝，彼绝不能获得弃绝之果报。18.9阿周那啊，凡是作为应尽之责而履行的规定性义务，若能舍弃执着和其结果，那种弃绝被认为是悦性（sattva）的。18.10那充满悦性（sattva）、智慧且疑虑尽除的弃绝者，既不憎恶不合宜的行动，也不执着于合宜的行动。