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薄伽梵歌章节

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薄伽梵歌 / 章 18 / 颂 28
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薄伽梵歌 18.28

梵文
印地语
梵文

अयुक्तः प्राकृतः स्तब्धः शठो नैष्कृतिकोऽलसः | विषादी दीर्घसूत्री च कर्ता तामस उच्यते

音译

ayuktaḥ prākṛtaḥ stabdhaḥ śaṭho naiṣkṛtiko.alasaḥ . viṣādī dīrghasūtrī ca kartā tāmasa ucyate

简体中文

不稳、粗俗、顽固、欺诈、邪恶、懒惰、忧郁、拖延的行动者,被称为具有惰性(tamas)的特质。

English

The agent who is unsteady, naive, unbending, deceitful, wicked, [A variant reading is naikrtikah.-Tr.] lazy, morose and procrastinating is said to be possessed of tamas.

释义 — 简体中文

由于其粗俗的本性,他无法辨别适当与不适当的行为。他的内心充满虚荣。他绝不会向神明或圣者顶礼。他的举止非常僵硬和顽固。他是欺诈的化身,是赌博和所有此类恶习的温床。他总是乐于行恶。当有机会行善时,他却极其懒惰和不活跃,但在行恶时却非常警觉。粗俗(Prakritah):智力上完全未开化,像个孩子。顽固(Stabdhah):像木头一样不弯曲,不向任何人低头。欺诈(Shathah):隐藏真实本性,欺骗他人。恶意(Naishkritikah):在人群中制造争吵和纠纷。懒惰(Alasah):甚至不去做应该做的事情。拖延(Dirghasutri):将职责拖延太久,总是懒惰,甚至在一个月内也不完成今天或明天应该做的事情。

释义 — English

Owing to his vulgar nature he is not able to discriminate between proper and improper actions. His heart is filled with vanity. He will never prostrate himself before the deity or a sage. He is very stiff and unbending in his demeanour. He is the very embodiment of deceit? the abode of the passion for gambling and all such vices. He is ever ready to do evil actions. When an opportunity for his doing good occurs? he is utterly slothful and inactive? but he is very alert in doing evil.Prakritah Vulgar Quite uncultured in intellect one who is childish.Stabdhah Unbending (like a stick)? not bowing down to anybody.Shathah Cheating concealing his real nature.Naishkritikah Creating arrels and disputes among the people.Alasah Lazy Not doing even that which ought to be done.Dirghasutri Postponing duties too long always slothful not performing even in a month what ought to be done today or tomorrow.

梵文
简体中文
English
अयुक्तः
不稳的;प्राकृतः — 粗俗的;स्तब्धः — 顽固的;शठः — 欺诈的;नैष्कृतिकः — 恶意的;अलसः — 懒惰的;विषादी — 沮丧的;दीर्घसूत्री — 拖延的;च — 和;कर्ता — 行动者;तामसः — 惰性(tamas)的;उच्यते — 被称为。
unsteady
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18.1阿周那说:哦,臂力强大的赫利希凯沙啊,哦,凯西(恶魔)的毁灭者啊,我希望分别了解僧尼亚萨(Sannyasa,弃绝)和提亚伽(Tyaga,舍弃)的真谛。18.2至尊主说:智者们将僧尼亚萨(Sannyasa)理解为放弃那些带有回报欲望的行动。而那些明智之人则称舍弃所有行动的结果为提亚伽(Tyaga)。18.3一些智者说,行动(因其伴随的罪恶)应该被放弃;而另一些人则说,献祭、布施和苦行的实践不应被放弃。18.4哦,婆罗多后裔中最优秀者啊,请听我关于提亚伽(舍弃)的坚定结论。因为,哦,人中之雄啊,提亚伽已被明确宣称为三种类型。18.5献祭、布施和苦行的实践不应被放弃;它们确实应该被执行。献祭、布施和苦行确实是智者的净化剂。18.6但是,普利塔之子啊,即使是这些行动,也必须通过放弃执着和对结果的渴望来执行。这是我坚定而最佳的结论。18.7放弃日常义务性行动(尼雅塔业,nityakamas)是不正当的。因错觉而放弃这些行动,被宣称为基于惰性(塔摩,Tamas)。18.8凡因惧怕身体之苦,仅以行动痛苦为由而舍弃者,此乃激性(rajas)之弃绝,彼绝不能获得弃绝之果报。18.9阿周那啊,凡是作为应尽之责而履行的规定性义务,若能舍弃执着和其结果,那种弃绝被认为是悦性(sattva)的。18.10那充满悦性(sattva)、智慧且疑虑尽除的弃绝者,既不憎恶不合宜的行动,也不执着于合宜的行动。