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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
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  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 18 / 颂 25
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薄伽梵歌 18.25

梵文
印地语
梵文

अनुबन्धं क्षयं हिंसामनपेक्ष्य च पौरुषम् | मोहादारभ्यते कर्म यत्तत्तामसमुच्यते

音译

anubandhaṃ kṣayaṃ hiṃsāmanapekṣya ca pauruṣam . mohādārabhyate karma yattattāmasamucyate

简体中文

那种出于迷惑(delusion),不考虑其后果、损失、伤害和自身能力而进行的行动,被宣称为源自暗性(Tamas)。

English

That action is said to be born of tamas which is undertaken out of delusion, (and) without consideration of its conseence, loss, harm and ability.

释义 — 简体中文

暗性(Tamasic)行为会伤害他人。一个暗性之人根本不考虑自己是否有能力进行这些无用的行动,而是盲目地继续行动。他完全不假思索地抛开对行动难度及其结果的任何考量。他以自己自负的方式进行着。他不辨别善恶,也不区分什么是自己的,什么是别人的。损失(Kshayam)指因行动而导致的权力与财富的丧失。伤害(Himsa)指对众生的伤害。自身能力(Paurusham)指完成工作的自身能力或才干。现在请听与纯粹行动者相关的特征。主将继续阐述行动者之间的区别。

释义 — English

Tamasic acts cause harm to others. A Tamasic man reflects not at all whether he has the capacity to perform these useless actions? but continues to act blindly. With utter thoughtlessness he sets aside any reflection as to the difficulty of performing the action and what the result of it would be. He carries it on in his own egoistical manner. He does not discriminate between the good and the bad? or what is ones own and what belongs to another.Kshayam Loss of power and of wealth? resulting from the performance of an action.Himsa Injury to living beings.Paurusham Ones own ability or capacity to complete the work.Now listen to the characteristics that pertain to the pure agent. The Lord proceeds to deal with the distinction among the agents.

梵文
简体中文
English
अनुबन्धम्
后果
conseence
क्षयम्
损失
loss
हिंसाम्
伤害
injury
अनपेक्ष्य
不顾
without regard
च
和
and
पौरुषम् (ones
own) ability
own) ability
मोहात्
出于迷惑
from delusion
आरभ्यते
被进行
is undertaken
कर्म
行动
action
यत्
那
which
तत्
那
that
तामसम्
暗性(黑暗)的
Tamasic (dark)
उच्यते
被宣称。
is said.
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第 18 章更多内容

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18.1阿周那说:哦,臂力强大的赫利希凯沙啊,哦,凯西(恶魔)的毁灭者啊,我希望分别了解僧尼亚萨(Sannyasa,弃绝)和提亚伽(Tyaga,舍弃)的真谛。18.2至尊主说:智者们将僧尼亚萨(Sannyasa)理解为放弃那些带有回报欲望的行动。而那些明智之人则称舍弃所有行动的结果为提亚伽(Tyaga)。18.3一些智者说,行动(因其伴随的罪恶)应该被放弃;而另一些人则说,献祭、布施和苦行的实践不应被放弃。18.4哦,婆罗多后裔中最优秀者啊,请听我关于提亚伽(舍弃)的坚定结论。因为,哦,人中之雄啊,提亚伽已被明确宣称为三种类型。18.5献祭、布施和苦行的实践不应被放弃;它们确实应该被执行。献祭、布施和苦行确实是智者的净化剂。18.6但是,普利塔之子啊,即使是这些行动,也必须通过放弃执着和对结果的渴望来执行。这是我坚定而最佳的结论。18.7放弃日常义务性行动(尼雅塔业,nityakamas)是不正当的。因错觉而放弃这些行动,被宣称为基于惰性(塔摩,Tamas)。18.8凡因惧怕身体之苦,仅以行动痛苦为由而舍弃者,此乃激性(rajas)之弃绝,彼绝不能获得弃绝之果报。18.9阿周那啊,凡是作为应尽之责而履行的规定性义务,若能舍弃执着和其结果,那种弃绝被认为是悦性(sattva)的。18.10那充满悦性(sattva)、智慧且疑虑尽除的弃绝者,既不憎恶不合宜的行动,也不执着于合宜的行动。