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神圣经典

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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 17 / 颂 16
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薄伽梵歌 17.16

梵文
印地语
梵文

मनः प्रसादः सौम्यत्वं मौनमात्मविनिग्रहः | भावसंशुद्धिरित्येतत्तपो मानसमुच्यते

音译

manaḥ prasādaḥ saumyatvaṃ maunamātmavinigrahaḥ . bhāvasaṃśuddhirityetattapo mānasamucyate

简体中文

心意宁静、温和、默然、自我克制、心性纯净——这些被称为心意苦行。

English

Tranillity of mind, gentleness, reticence, withdrawal of the mind, purity of heart,-these are what is called mental austerity.

释义 — 简体中文

心意宁静,如同无波的湖面,心意摆脱了感官对象的干扰和妄念,达到平静安详的状态。温和指心意致力于众生福祉,其外在表现如面容明亮等。默然不仅是言语上的沉默,更是思想的控制,即使面对外界干扰也能保持内心平静。自我克制是对心意进行全面的控制,使心意不追逐感官,感官也不追逐其对象。心性纯净指本性纯洁,待人真诚,没有狡诈,内心没有贪欲、愤怒、嗔恨等。

释义 — English

Just as a lake which is without a ripple on it surface is very tranil? so also the mind which is free from modifications? from wandering thoughts of sensual objects? is ite serene and calm.Saumyatvam Intent on the welfare of all beings the state of mind which may be inferred from its effects? such as brightness of the face? etc.Maunam Even silence of speech is necessarily preceded by the control of thought? and so the effect is here used to stand for the cause? viz.? the control of thought this is the result of the control of thought so far as it concerns speech? silence of the mind? ability to remain calm even amidst disturbing factors from without. Mauna is the condition of the Muni (sage)? i.e.? practice of meditation with onepointedness of mind.Atmavinigrahah Selfcontrol A general control of the mind. Asamprajnata Samadhi wherein all the modifications of the mind are controlled. The mind cannot run after the senses and the senses cannot run after their objects. In Mauna there is control of thought so far as it concerns speech.Bhavasamsuddhih Purity of nature Honesty of purpose freedom from cunningness in dealing with other people the pure state of the mind wherein there is absence of lust? anger? greed? etc.

梵文
简体中文
English
मनःप्रसादः (manaḥprasādaḥ)
心意宁静;सौम्यत्वम् (saumyatvam) — 善意;मौनम् (maunam) — 沉默;आत्मविनिग्रहः (ātmavinigrahaḥ) — 自我克制;भावसंशुद्धिः (bhāvasaṃśuddhiḥ) — 心性纯净;इति (iti) — 如此;एतत् (etat) — 这;तपः (tapaḥ) — 苦行;मानसम् (mānasam) — 心意的;उच्यते (ucyate) — 被称为。
serenity of mind
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17.1阿周那说:噢,奎师那,那些舍弃经典教诲,却怀着信仰进行祭祀的人,他们的境况究竟如何呢?是悦性、变性,还是惰性呢?17.2至尊主说:众生之信仰,源于其自身本性,分为三种——悦性、变性与惰性。请听我细说。17.3噢,婆罗多族裔,众生的信仰皆与其心性相符。人由信仰构成,其信仰为何,他便为何。17.4悦性之人祭祀天神;变性之人祭祀夜叉和罗刹;而其他惰性之人则祭祀饿鬼和鬼众。17.5那些人,充满虚伪与我慢,并被欲望、执着和力量所驱使,行持经典未曾认可的严酷苦行;17.6那些无辨别力之人,折磨身体内的所有器官,甚至折磨居于身体内的我,须知他们是具有阿修罗般决心(魔性信念)的。17.7食物对所有人而言有三种喜好,祭祀(Yajña)、苦行(Tapas)和布施(Dāna)亦是如此。请听我讲述它们的分类。17.8增长寿命、心性坚定、力量、健康、快乐与喜悦,且多汁、油润、滋养、宜人的食物,为悦性(萨特瓦)之人所喜爱。17.9苦、酸、咸、过热、辛辣、干涩、灼烧,并带来痛苦、悲伤和疾病的食物,为变性(拉贾斯)之人所喜爱。17.10未妥善烹煮、缺乏精华、腐败变质、隔夜的食物,以及残羹剩饭和不洁净、不宜祭祀的食物,为惰性(塔马斯)之人所喜爱。