Adiyogi Arts
服务研究博客视频祈祷

探索

  • 文章
  • Topics
  • AI 视频
  • 研究
  • 关于
  • 项目
  • 隐私政策

神圣经典

  • 薄伽梵歌
  • 哈奴曼颂
  • 罗摩功行录
  • 神圣祈祷

薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
薄伽梵歌 / 章 15 / 颂 15
← 上一个下一个 →

薄伽梵歌 15.15

梵文
印地语
梵文

सर्वस्य चाहं हृदि सन्निविष्टो मत्तः स्मृतिर्ज्ञानमपोहनं च | वेदैश्च सर्वैरहमेव वेद्यो वेदान्तकृद्वेदविदेव चाहम् ||१५||

音译

sarvasya chāhaṁ hṛidi sanniviṣhṭo mattaḥ smṛitir jñānam apohanaṁ cha vedaiśh cha sarvair aham eva vedyo vedānta-kṛid veda-vid eva chāham

简体中文

我安住于一切众生之心。记忆、知识与遗忘皆由我而生。唯有我,方为一切吠陀(Vedas)所应知。诚然,我乃吠檀多(Vedanta)之作者,亦是吠陀之知者。

English

I am seated in the hearts of all beings. From Me come memory, knowledge, and forgetfulness. By all the Vedas, I alone am to be known. Indeed, I am the author of Vedanta and the knower of the Vedas.

释义 — 简体中文

此节经文宣示了神圣的无所不在。克里希那并非遥远,祂安住于每个心灵之中,甚至记忆、知识及其丧失都源于祂。经文指出,所有经典知识最终都指向一件事:认识祂。

释义 — English

A sweeping declaration of divine omnipresence. Krishna is not distant — He sits in every heart (hṛidi sanniviṣhṭaḥ). Even memory, knowledge, and their loss come from Him. The verse claims that all scriptural knowledge ultimately points to one thing: knowing Him.

梵文
English
sarvasya
of all
cha
and
aham
I
hṛidi
in the heart
sanniviṣhṭaḥ
seated
mattaḥ
from Me
smṛitiḥ
memory
jñānam
knowledge
apohanam
forgetfulness
cha
and
vedaiḥ
by the Vedas
cha
and
sarvaiḥ
all
aham
I
eva
alone
vedyaḥ
to be known
vedānta-kṛit
author of Vedanta
veda-vit
knower of the Vedas
eva
indeed
cha
and
aham
I
探索所有章节哈奴曼颂神圣经典神圣祈祷文章

第 15 章更多内容

查看所有颂文 →
15.1至尊主说:他们说,那根向上、枝向下、以《吠陀》(Vedas)为叶的菩提树(Asvattha),是不可摧毁的。了悟此树者,即是《吠陀》的知者。15.2那棵树的枝条,或向下或向上伸展,因三性(Gunas)而滋长,以感官对象为嫩芽。而那些根,因业(Karma)而生,向下蔓延于人间(manusya-loke)。15.3此树的真实形态在此世无法被如此感知;它的终点、起点和延续亦不可知。斩断这根深蒂固的菩提树(Asvattha),需以坚韧的无执(Asanga)之剑——15.4此后,应寻求那至高之境,一旦抵达便不再返回。我皈依于那原始的至高者(Purusha),永恒的显化皆源自于祂。15.5那些摆脱了骄傲与妄执(Moha)、战胜了执着之恶、恒常致力于灵性修行、彻底摆脱了欲望、并超脱了名为苦乐的二元对立的智者,方能抵达那不朽之境。15.6太阳、月亮和火焰都无法照亮那至高之境。那是我的至上居所,抵达那里的人将不再返回。15.7在众生界中,那成为永恒个体灵魂(Jiva)的,确实是我的一个部分,它吸引着以心意(Manas)为第六的感官,这些感官安住于原质(Prakriti)之中。15.8当主宰者(Jiva)舍弃此身或再入新身时,他会带走这些感官,如同风将气味从花朵中带走一般。15.9这个(灵魂)通过主宰耳、眼、皮肤、舌头以及鼻子和心意(Manas),来享受感官对象。15.10无论它(灵魂)是离去、安住于此身,抑或感受(感官对象),或与三德(Gunas)相合,迷惑之人皆不能得见,唯有具智慧之眼者方能得见。