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神圣经典

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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
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  • 5.Karma Sanyasa Yoga
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  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 11 / 颂 55
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薄伽梵歌 11.55

梵文
印地语
梵文

मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः | निर्वैरः सर्वभूतेषु यः स मामेति पाण्डव

音译

matkarmakṛnmatparamo madbhaktaḥ saṅgavarjitaḥ . nirvairaḥ sarvabhūteṣu yaḥ sa māmeti pāṇḍava

简体中文

噢,般度(Pandu)之子,那为我工作,视我为至高目标,虔信于我,无所执着,且对一切众生无有敌意者,他便能达到我。

English

O son of Pandu, he who works for Me, accepts Me as the supreme Goal, is devoted to Me, is devoid of attachment and free from enmity towards all beings-he attains Me.

释义 — 简体中文

这是《薄伽梵歌》(Bhagavad Gita)全部教义的精髓。实践这一教义的人将获得至高无上的喜乐和永恒。这节经文包含了《薄伽梵歌》整个哲学的总结。那为上主履行职责、将所有行动奉献给他、全心全意侍奉上主、视上主为最高目标、只为他而活、只为他而工作、在万物中看到上主、将整个世界视为上主的宇宙形相,因此即使他人对他造成巨大伤害也对任何生物不怀仇恨或敌意、对财富、子女、妻子、朋友和亲属没有执着或爱恋、除了上主别无所求的人,他就能认识上主并进入他的存在。他将与上主合一。至此,在荣耀的《薄伽梵歌》奥义书,永恒的科学,瑜伽(Yoga)的经典,室利·奎师那(Sri Krishna)与阿周那(Arjuna)的对话中,第十一章《宇宙形相的瑜伽》结束。

释义 — English

This is the essence of the whole teaching of the Gita. He who practises this teaching will attain Supreme Bliss and Immortality. This verse contains the summary of the entire philosophy of the Gita.He who performs actions (duties) for the sake of the Lord? who consecrates all his actions to Him? who serves the Lord with his heart and soul? who regards the Lord as his supreme goal? who lives for Him alone? who works for Him alone? who sees the Lord in everything? who sees the whole world as the Cosmic Form of the Lord and therefore cherishes no feeling of hatred or enmity towards any creature even when great injury has been done by others to him? who has no attachment or love to wealth? children? wife? friends and relatives? and who seeks nothing else but the Lord? realises Him and enters into His Being. He becomes one with Him.Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the eleventh discourse entitledThe Yoga of the Vision of the Cosmic Form.,

梵文
简体中文
English
मत्कर्मकृत्
为我工作;मत्परमः — 视我为至高目标;मद्भक्तः — 虔信于我;सङ्गवर्जितः — 无所执着的;निर्वैरः — 无有敌意的;सर्वभूतेषु — 对一切众生;यः — 谁;सः — 他;माम् — 我;एति — 达到;पाण्डव — 噢,般度之子
does actions for Me
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11.1阿周那说:您为了我的利益所宣说的,那至高无上、关于自我的秘密教诲,使我心中的迷惑已经消散。11.2哦,莲花眼者,我已从您那里详细听闻了众生的起源与消亡,以及您那不朽的伟大。11.3哦,至高主宰,正如您所言,您就是如此。哦,至高者,我渴望瞻仰您那神圣的形相。11.4哦,主啊,如果您认为我能够看到它,那么,哦,瑜伽之主,请您向我展示您那不朽的自我。11.5至尊主说:哦,波陀之子,看啊,我的形相,成百上千,种类各异,神圣非凡,色彩和形状也千变万化。11.6看啊,阿底提耶众神、伐由众神、楼陀罗众神、双马童以及摩鲁特众神。哦,婆罗多后裔,也看那许多前所未见的奇迹。11.7“俱达克沙(阿周那),现在请看,这整个宇宙,连同所有移动和不移动的万物,都集中在我这身体里,还有你希望看到的一切,也都在此。”11.8“然而,你无法仅凭你这肉眼看到我。我赐予你神圣之眼,请看我神圣的瑜伽(Yoga)神力。”11.9桑贾亚说:“哦,国王,哈里(黑天),这位伟大的瑜伽(Yoga)主宰,说完此话后,便向普利特哈之子(阿周那)展示了他至高无上的神圣形相。”11.10(那形相)拥有无数的口和眼睛,展现出无数奇妙的景象,佩戴着无数神圣的饰物,手持无数高举的神圣武器;