Gita 9.27: O son of Kunti, whatever you do, whatever you eat, whatever you offer as a sacri...

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سنسکرت

انگریزی

ہندی

Sanskrit

यत्करोषि यदश्नासि यज्जुहोषि ददासि यत् | यत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम्

حرف نویسی

yatkaroṣi yadaśnāsi yajjuhoṣi dadāsi yat . yattapasyasi kaunteya tatkuruṣva madarpaṇam

انگریزی

O son of Kunti, whatever you do, whatever you eat, whatever you offer as a sacrifice, whatever you give and whatever austerities you undertake, (all) that you offer to Me.

ہندی

جلد آ رہا ہے

Sanskrit
انگریزی

यत्

whatever

करोषि

thou doest

यत्

whatever

अश्नासि

thou eatest

यत्

whatever

जुहोषि

thou offerest in sacrifice

ददासि

thou givest

यत्

whatever

यत्

whatever

तपस्यसि

thou practisest as austerity

कौन्तेय

O Kaunteya

तत्

that

कुरुष्व

मदर्पणम्

offering unto Me.

دریافت کریںتمام ابواب ہنومان چالیسا مقدس متون مقدس دعائیں مضامین

باب 9 سے مزید

تمام شلوک دیکھیں →

9.1The Blessed Lord said However, to you who are not given to cavilling I shall speak of this highest secret itself, which is Knowledge [Jnana may mean Brahman that is Consciousness, or Its knowledge gathered from the Vedas (paroksa-jnana). Vijnana is direct experience (aparoksa-jnana).] combined with experience, by realizing which you shall be free from evil.9.2This is the Sovereign Knowledge, the Sovereign Profundity, the best sanctifire; directly realizable, righteous, very easy to practise and imperishable.9.3O destroyer of foes, persons who are regardless of this Dharma (knowledge of the Self) certainly go round and round, without reaching Me, along the path of transmigration which is fraught with death.9.4This whole world is prevaded by Me in My unmanifest form. All beings exist in Me, but I am not contained in them!9.5Nor do the beings dwell in Me. Behod My divine Yoga! I am the sustainer and originator of beings, but My Self is not contained in the beings.9.6Understand thus that just as the voluminous wind moving everywhere is ever present in space, similarly all beings abide in Me.9.7O son Kunti, all the beings go back at the end of a cycle to My Prakrti. I project them forth again at the beginning of a cycle.9.8Keeping My own prakrti under control, I project forth again and again the whole of this multitude of beings which are powerless owing to the influence of (their own) nature.9.9O Dhananjaya (Arjuna), nor do those actions bind Me, remaining (as I do) like one unconcerned with, and unattached to, those actions.9.10Under Me as the supervisor, the Prakrti produces (the world) of the moving and the non-moving things. Owing to this reason, O son of Kunti, the world revolves.