Gita 17.16: Tranillity of mind, gentleness, reticence, withdrawal of the mind, purity of hea... — Adiyogi Arts

భగవద్గీత / అధ్యాయం 17.16

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సంస్కృతం

ఇంగ్లీష్ వీడియో త్వరలో

హిందీ

Sanskrit

मनः प्रसादः सौम्यत्वं मौनमात्मविनिग्रहः | भावसंशुद्धिरित्येतत्तपो मानसमुच्यते

లిప్యంతరీకరణ

manaḥ prasādaḥ saumyatvaṃ maunamātmavinigrahaḥ . bhāvasaṃśuddhirityetattapo mānasamucyate

ఆంగ్లం

Tranillity of mind, gentleness, reticence, withdrawal of the mind, purity of heart,-these are what is called mental austerity.

హిందీ

త్వరలో వస్తుంది

Sanskrit
ఆంగ్లం

मनःप्रसादः

serenity of mind

सौम्यत्वम्

goodheartedness

मौनम्

silence

आत्मविनिग्रहः

selfcontrol

भावसंशुद्धिः

purity of nature

इति

thus

एतत्

this

तपः

austerity

मानसम्

mental

उच्यते

is called.

అన్వేషించండిఅన్ని అధ్యాయాలు హనుమాన్ చాలీసా పవిత్ర గ్రంథాలు పవిత్ర ప్రార్థనలు వ్యాసాలు

అధ్యాయం 17 నుండి మరిన్ని

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17.1Arjuna said But, ['But' is used to present a standpoint distinct from the earlier ones understand from 16.23-4.-S.] O Krsna, what is the state [i.e., where do the rites undertaken by them end?] of those who, endued with faith, adore [Adore-perform sacrifices, distribute wealth etc. in honour of gods and others.] by ignoring the injunctions of the scriptures? Is it sattva, rajas or tamas?17.2The Blessed Lord said That faith of the embodied beings, born of their own nature, is threefold-born of sattva, rajas and tamas. Hear about it.17.3O scion of the Bharata dynasty, the faith of all beings is in accordance with their minds. This person is made up of faith as the dominant factor. He is verily what his faith is.17.4Those having the sattva ality worship the gods; those having rajas, the demi-gods and ogres; and other people possessed of tamas worship ghosts and the hosts of spirits.17.5Those persons who, given to ostentation and pride, and possessed of passion, attachment and strength, undertake severe austerities not sanctioned in the scriptures;17.6(And who,) being non-discriminating, torture, all the organs in the body as also even Me who reside in the body,-know them as possessed of demoniacal conviction.17.7Food also, which is dear to all, is of three kinds; and so also are sacrifices, austerity and charity. Listen to this classification of them.17.8Foods that augment life, firmless of mind, strength, health, happiness and delight, and which are succulent, oleaginous, substantial and agreeable, are dear to one endowed with sattva.17.9Foods that are bitter, sour, salty, very hot, pungent, dry and burning, and which production pain, sorrow and disease, are dear to one having rajas.17.10Food which is not properly cooked, lacking in essence, putrid and stale, and even ort and that which is unfit for sacrifice, is dear to one possessed of tamas.