Gita 14.26: And he who serves Me through the unswerving Yoga of Devotion, he, having gone be... — Adiyogi Arts

భగవద్గీత / అధ్యాయం 14.26

← మునుపటితదుపరి →

సంస్కృతం

ఇంగ్లీష్ వీడియో త్వరలో

హిందీ

Sanskrit

मां च योऽव्यभिचारेण भक्तियोगेन सेवते | स गुणान्समतीत्यैतान्ब्रह्मभूयाय कल्पते

లిప్యంతరీకరణ

māṃ ca yo.avyabhicāreṇa bhaktiyogena sevate . sa guṇānsamatītyaitānbrahmabhūyāya kalpate

ఆంగ్లం

And he who serves Me through the unswerving Yoga of Devotion, he, having gone beyond these alities, alifies for becoming Brahman.

హిందీ

త్వరలో వస్తుంది

Sanskrit
ఆంగ్లం

माम्

Me

च

and

यः

who

अव्यभिचारेण

unswerving

भक्तियोगेन

with devotion

सेवते

serves

सः

he

गुणान्

Gunas

समतीत्य

crossing beyond

एतान्

these

ब्रह्मभूयाय

for becoming Brahman

कल्पते

is fit.

అన్వేషించండిఅన్ని అధ్యాయాలు హనుమాన్ చాలీసా పవిత్ర గ్రంథాలు పవిత్ర ప్రార్థనలు వ్యాసాలు

అధ్యాయం 14 నుండి మరిన్ని

అన్ని శ్లోకాలు చూడండి →

14.1The Blessed Lord said I shall speak again of the supreme Knowledge, the best of all knowledges, by realizing which all the contemplatives reached the highest Perfection from here.14.2Those who attain identity with Me by resorting of this Knowledge are not born even during creation, nor do they suffer pain during dissolution.14.3My womb is the great-sustainer. In that I place the seed. From that, O scion of the Bharata dynasty, occurs the birth of all things.14.4O son of Kunti, whatever forms are born from all the wombs, of them the great-sustainer is the womb; I am the father who deposits the seed.14.5O mighty-armed one, the alities, viz sattva, rajas and tamas, born of Nature, being the immutable embodies being to the body.14.6Among them, sattva, being pure, [Nirmala, pure-transparent, i.e., capable of resisting any form of ignorance, and hence as illuminator, i.e.a revealer of Consciousness.] is an illuminator and is harmless. O sinless one, it binds through attachment to happiness and attachment to knowledge.14.7Know rajas to be of the nature of passion, born of hankering and attachment. O son of Kunti, that binds the embodied one through attachment to action.14.8On the other hand, know tamas, which deludes all embodied beings, to be born of ignorance. O scion of the Bharata dynasty, that binds through inadvertence, laziness and sleep.14.9O scion of the Bharata dynasty, sattva attaches one to happiness, rajas to action, while tamas, covering up knowledge, leads to inadvertence also.14.10O scion of the Bharata dynasty, sattva increases by subduing rajas and tamas, rajas by overpowering sattva and tamas, and tamas by dominating over sattva and rajas.