Gita 14.8: On the other hand, know tamas, which deludes all embodied beings, to be born of ...

భగవద్గీత / అధ్యాయం 14.8

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హిందీ

Sanskrit

तमस्त्वज्ञानजं विद्धि मोहनं सर्वदेहिनाम् | प्रमादालस्यनिद्राभिस्तन्निबध्नाति भारत

లిప్యంతరీకరణ

tamastvajñānajaṃ viddhi mohanaṃ sarvadehinām . pramādālasyanidrābhistannibadhnāti bhārata

ఆంగ్లం

On the other hand, know tamas, which deludes all embodied beings, to be born of ignorance. O scion of the Bharata dynasty, that binds through inadvertence, laziness and sleep.

హిందీ

త్వరలో వస్తుంది

Sanskrit
ఆంగ్లం

तमः

inertia

तु

but

अज्ञानजम्

born of ignorance

विद्धि

know

मोहनम्

deluding

सर्वदेहिनाम्

to all,embodied beings

प्रमादालस्यनिद्राभिः

by heedlessness

indolence

and sleep

तत्

that

निबध्नाति

binds fast

भारत

O descendant of Bharata (Arjuna).

అన్వేషించండిఅన్ని అధ్యాయాలు హనుమాన్ చాలీసా పవిత్ర గ్రంథాలు పవిత్ర ప్రార్థనలు వ్యాసాలు

అధ్యాయం 14 నుండి మరిన్ని

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14.1The Blessed Lord said I shall speak again of the supreme Knowledge, the best of all knowledges, by realizing which all the contemplatives reached the highest Perfection from here.14.2Those who attain identity with Me by resorting of this Knowledge are not born even during creation, nor do they suffer pain during dissolution.14.3My womb is the great-sustainer. In that I place the seed. From that, O scion of the Bharata dynasty, occurs the birth of all things.14.4O son of Kunti, whatever forms are born from all the wombs, of them the great-sustainer is the womb; I am the father who deposits the seed.14.5O mighty-armed one, the alities, viz sattva, rajas and tamas, born of Nature, being the immutable embodies being to the body.14.6Among them, sattva, being pure, [Nirmala, pure-transparent, i.e., capable of resisting any form of ignorance, and hence as illuminator, i.e.a revealer of Consciousness.] is an illuminator and is harmless. O sinless one, it binds through attachment to happiness and attachment to knowledge.14.7Know rajas to be of the nature of passion, born of hankering and attachment. O son of Kunti, that binds the embodied one through attachment to action.14.9O scion of the Bharata dynasty, sattva attaches one to happiness, rajas to action, while tamas, covering up knowledge, leads to inadvertence also.14.10O scion of the Bharata dynasty, sattva increases by subduing rajas and tamas, rajas by overpowering sattva and tamas, and tamas by dominating over sattva and rajas.14.11When the illumination that is knowledge radiates in this body through all the doors (of the senses), then one should know that sattva has increased greatly.