मां च योऽव्यभिचारेण भक्तियोगेन सेवते | स गुणान्समतीत्यैतान्ब्रह्मभूयाय कल्पते
māṃ ca yo.avyabhicāreṇa bhaktiyogena sevate . sa guṇānsamatītyaitānbrahmabhūyāya kalpate
അവിചലമായ ഭക്തിയോഗത്താൽ എന്നെ സേവിക്കുന്നവൻ, ഈ ഗുണങ്ങളെ അതിലംഘിച്ച് ബ്രഹ്മഭാവം പ്രാപിക്കാൻ യോഗ്യനാകുന്നു.
And he who serves Me through the unswerving Yoga of Devotion, he, having gone beyond these alities, alifies for becoming Brahman.
അവിചലമായ ഭക്തിയോടെ ഈശ്വരനെ സേവിക്കുന്ന സന്യാസിയോ കർമ്മയോഗിയോ ആത്മജ്ഞാനം നേടുന്നു. അവൻ ഈ മൂന്ന് ഗുണങ്ങളെയും അതിജീവിച്ച് ബ്രഹ്മഭാവം പ്രാപിക്കാനും ജനനമരണങ്ങളിൽ നിന്ന് മോചനം നേടാനും യോഗ്യനാകുന്നു. ഭഗവാന്റെ അനുഗ്രഹത്താൽ അവൻ ആത്മജ്ഞാനം നേടുകയും, നിരന്തരമായ ഈശ്വരചിന്തയിലൂടെ ഗുണങ്ങളെ അതിലംഘിക്കുകയും ചെയ്യുന്നു.
A Sannyasi or even a Karma Yogi who serves Him (the Isvara? Narayana Who abides in the hearts of all beings) with unswerving devotion? is endowed with the knowledge of the Self. He then goes beyond the three alities and becomes fit to become Brahman? for attaining liberation or release from birth and death.He attains to the knowledge of the Self through the grace and mercy of the Lord. To these everharmonious devotees worshipping Me in love? I give the Yoga of discrimination by which they come unto Me. Out of pure compassion for them? dwelling within their Self? I destroy the ignorancorn darkness by the shining lamp of wisdom. (Chapter X. 10 and 11)Avyabhicharini Bhakti The devotee constantly meditates on the Lord. He has exclusive devotion to the Lord alone. He has no other thought save that of his Lord. His mind is filled with the thoughts of the Lord. His thoughts flow towards the Lord like the continuous flow of oil from one vessel to another. There is Sajatiya Vritti Pravaha? i.e.? unbroken flow of the one thought of God. There is total abandonment of thoughts of sensual objects. Constant thinking of God is the sure means for crossing beyond the three alities of Nature.