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Bhagavad Gita / Chapitre 3.8
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Sanskrit
Anglais
Hindi
Sanskrit

नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः | शरीरयात्रापि च ते न प्रसिद्ध्येदकर्मणः

Translittération

niyataṃ kuru karma tvaṃ karma jyāyo hyakarmaṇaḥ . śarīrayātrāpi ca te na prasiddhyedakarmaṇaḥ

Anglais

You perform the obligatory duties, for action is superior to inaction. And, through inaction, even the maintenance of your body will not be possible.

Hindi

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Sanskrit
Anglais
नियतम्
bounden (prescribed or obligatory)
कुरु
perform
कर्म
action
त्वम्
thou
कर्म
action
ज्यायः
superior
हि
for
अकर्मणः
than inaction
शरीरयात्रा
maintenance of the body
अपि
even
च
and
ते
thy
न
not
प्रसिद्ध्येत्
would be possible
अकर्मणः
by inaction.
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3.1Arjuna said O Janardana (krsna), if it be Your opinion that wisdom is superior to action, why they do you urge me to horrible aciton, O Kesava ?3.2You bewilder my understanding, as it were, by a seemingly conflicting statement! Tell me for certain one of these by which I may attain the highest Good.3.3The Blessed Lord said O unblemished one, two kinds of steadfastness in this world were spoken of by Me in the days of yore-through the Yoga of Knowledge for the men of realization; through the Yoga of Action for the yogis.3.4A person does not attain freedom from action by abstaining from action; nor does he attain fulfilment merely through renunciation.3.5Because, no one ever remains even for a moment without doing work. For all are made to work under compulsion by the gunas born of Nature.3.6One, who after withdrawing the organs of action, sits mentally recollecting the objects of the senses, that one, of deluded mind, is called a hypocrite.3.7But, O Arjuna, one who engages in Karma-yoga with the organs of action, controlling the organs with the mind and becoming unattached-that one excels.3.9This man becomes bound by actions other than that action meant for God. Without being attached, O son of Kunti, you perform actions for Him.3.10In the days of yore, having created the beings together with the sacrifices, Prajapati said: 'By this you multiply. Let this be your yielder of coveted objects of desire.'3.11'You nourish the gods with this. Let those gods nourish you. Nourishing one another, you shall attain the supreme Good.'