परस्तस्मात्तु भावोऽन्योऽव्यक्तोऽव्यक्तात्सनातनः | यः स सर्वेषु भूतेषु नश्यत्सु न विनश्यति
parastasmāttu bhāvo.anyo.avyakto.avyaktātsanātanaḥ . yaḥ sa sarveṣu bhūteṣu naśyatsu na vinaśyati
然而，超越那「無顯」的，是另一種永恆的「無顯」實相（Reality），當所有眾生毀滅時，祂卻不毀滅。
But distinct from that Unmanifested is the other eternal unmainfest Reality, who does not get destroyed when all beings get destroyed.
另一種古老或永恆的「無顯」是「至高梵」（Para Brahman），祂與「無顯」（Avyakta，即原始自然）截然不同，本質迥異。祂優於「金胎」（Hiranyagarbha，即宇宙創造智能）和「無顯」的自然，因為祂是它們的因。當從梵天（Brahma）到螞蟻或草葉的所有眾生毀滅時，祂卻不毀滅。
Another unmanifested in the ancient or eternal Para Brahman Who is distinct from the Unmanifested (Avyakta or Primordial Nature)? Who is of ite a different nature. It is superior to Hiranyagarbha (the Cosmic Creative Intelligence) and the Unmanifested Nature because It is their cause. It is not destroyed when all the beings from Brahma down to the ants or the blade of grass are destroyed. (Cf.XV.17)