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薄伽梵歌 / 章 6 / 頌 13
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薄伽梵歌 6.13

英語
梵文
印地語
梵文

समं कायशिरोग्रीवं धारयन्नचलं स्थिरः | सम्प्रेक्ष्य नासिकाग्रं स्वं दिशश्चानवलोकयन्

音譯

samaṃ kāyaśirogrīvaṃ dhārayannacalaṃ sthiraḥ . samprekṣya nāsikāgraṃ svaṃ diśaścānavalokayan

繁體中文

保持身體、頭部和頸部挺直不動,穩固地凝視自己的鼻尖,而不環顧四周。

English

Holding the body, head and neck erect and still, being steady, looking at the tip of his own nose-and not looking around;

釋義 — 繁體中文

在此詩節中,主(Lord)描述了冥想的姿勢(Asana)和凝視(Drishti)。若無穩固的坐墊,便無法修習冥想。身體若不穩定,心靈亦會動搖。身體與心靈之間有著密切的聯繫。你不應讓身體有絲毫晃動,應透過日常修習來掌握姿勢(Asana Jaya),穩固如雕像或岩石。若你保持身體、頭部和頸部挺直,脊髓亦會挺直,昆達里尼(Kundalini)將透過名為「中脈」(Sushumna)的微妙神經通道穩定上升。坐蓮花式或成就式,這將有助於維持神經平衡和心靈平靜。你應當穩定地將目光導向鼻尖,這被稱為「鼻尖凝視」(Nasikagra Drishti)。另一種凝視是「眉心凝視」(Bhrumadhya Drishti),即凝視兩眉之間,那裡是稱為「阿吉納脈輪」(Ajna Chakra)的靈性中心。

釋義 — English

The Lord describes here the pose or Asana and the Drishti (gaze) in this verse.You cannot practise meditation without a firm seat. If the body is unsteady? the mind will also become unsteady. There is an intimate connection between the body and the mind.You should not shake the body even a bit. You should attain mastery over the Asana (AsanaJaya) by daily practice. You should be as firm as a statue or a rock. If you keep the body? head and neck erect? the spinal cord also will be erect and the Kundalini will rise up steadily through the subtle nervechannel (Nadi) called the Sushumna. Sit in the lotus pose or the adept pose. This will help you in maintaining the nervous eilibrium and mental poise. You should steadily direct your gaze towards the tip of your nose. This is known as the Nasikagra Drishti. The other gaze is the Bhrumadhya Drishti or gazing between the two eyrows where the psychic centre known as the Ajna Chakra is situated. This is described in chapter V? verse 27. In Bhrumadhya Drishti direct the gaze towards the Ajna Chakra with closed eyes. If you practise this with open eyes? it may produce headache. Foreign particles or dust may fall into the eyes. There may be distraction of the mind also. Do not strain the eyes. Practise gently. When you practise concentration at the tip of the nose you will experience DivyaGandha (various aromas). When you concentrate your gaze at the Ajna Chakra you will experience DivyaJyotis (perception of supraphenomenal lights). This is an experience to give you encouragement? push you up in the spiritual path and convince you of the existence of transcendental or supraphysical things. Do not stop your Sadhana. Yogins and those Bhaktas who meditate on Lord Siva concentrate on the Ajna Chakra with the Bhrumadhya Drishti. You can select whichever Drishti suits you best.Though the gaze is directed towards the tip of the nose when the eyes are halfclosed and the eyalls are steady the mind should be fixed only on the self. Therefore you will have to gaze? as it were? at the tip of the nose. In chapter VI? verse 25? the Lord says Having made the mind abide in the Self? let him not think of anything. Gazing at the tip of the nose will soon bring about concentration of the mind.Whichever be the point selected? visualise your own tutelary deity there and feel His Living Presence.

梵文
繁體中文
English
समम्
挺直的
erect
कायशिरोग्रीवम्
身體、頭部和頸部
body
धारयन्
保持
and neck
अचलम्
不動的
holding
स्थिरः
穩固的
still
संप्रेक्ष्य
凝視
steady
नासिकाग्रम्
鼻尖
at
स्वम्
自己的
tip of the nose
दिशः
方向
ones own
च
及
directions
अनवलोकयन्
不環顧
and
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6.1至尊主說:那不依賴行動結果,而履行其應盡之業(karma)者,他才是真正的三亞西(Sannyasi,棄絕者)和瑜伽士(Yogi),而非那些不生火祭或不行動的人。6.2般度子(Pāṇḍava)啊,他們所稱的棄絕(Sannyasa),你要知道那便是瑜伽(Yoga)。因為,任何一個沒有放棄意圖(Sankalpa)的人,都無法成為瑜伽士(Yogi)。6.3對於希望登上瑜伽(Yoga)境界的牟尼(Muni)來說,行動(karma)被稱為其手段。而對於已登上瑜伽境界的人,寂靜(śama,不行動)則被稱為其手段。6.4確實,當一個人放棄了所有意圖(Sankalpa),對感官對象和行動(karma)都不再執著時,他便被稱為已穩固於瑜伽(Yoga)之中。6.5人應當藉由真我(Atman)提升自我,不應貶低自我。因為真我(Atman)確實是自我的朋友,真我(Atman)也確實是自我的敵人。6.6對於那些藉由真我(Atman)戰勝了自我的人,他們的真我(Atman)便是自我的朋友。但對於那些未能戰勝自我的人,他們的自我(低級心意)便會像敵人一樣,處於敵對狀態。6.7對於已戰勝自我且心意平靜的人,至高真我(Paramātman)便會顯現。他在寒熱、苦樂以及榮辱之中,都保持著平衡。6.8心靈滿足於知識與實證者,不動搖,感官受控者,被稱為與「真我」(Atman)合一。這樣的瑜伽士,視泥塊、石頭與黃金為等同。6.9對於恩人、朋友、敵人(Ari,指背後加害之人)、中立者、仲裁者、憎恨者(Dvesyah,指公開表現憎恨之人)、親屬、善人乃至罪人,皆能保持平等心者,方為卓越。6.10瑜伽士應當獨自一人,身心受控,無所期望,不貪求,常居於僻靜之處,持續專注於「真我」(Atman)。