इन्द्रियस्येन्द्रियस्यार्थे रागद्वेषौ व्यवस्थितौ | तयोर्न वशमागच्छेत्तौ ह्यस्य परिपन्थिनौ
indriyasyendriyasyārthe rāgadveṣau vyavasthitau . tayorna vaśamāgacchettau hyasya paripanthinau
感官對其各自的對象，自然產生愛憎（rāgadveṣa）。人不應受這兩者的支配，因為它們是他的敵人。
Attraction and repulsion are ordained with regard to the objects of all the organs. One should not come under the sway of these two, because they are his adversaries.
每個感官（indriya）對愉悅的對象產生吸引，對不悅的對象產生排斥。若能控制這兩種愛憎（rāgadveṣa）的潮流，便能超越它們的支配，這便是人為努力（purushartha）的範疇。
Each sense has got attraction for a pleasant object and aversion for a disagreeable object. If one can control these two currents? viz.? attachment and aversion? he will not come under the sway of these two currents. Here lies the scope for personal exertion or Purushartha. Nature which contains the sum total of ones Samskaras or the latent selfproductive impressions of the past actions of merit and demerit draws a man to its course through the two currents? attachment and aversion. If one can control these two currents? if he can rise above the sway of love and hate through discrimination and Vichara or right eniry? he can coner Nature and attain immortality and eternal bliss. He willl no longer be subject to his own nature now. One should always exert to free himself from attachment and aversion to the objects of the senses.