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薄伽梵歌 / 章 18 / 頌 65
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薄伽梵歌 18.65

梵文
印地語
梵文

मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु | मामेवैष्यसि सत्यं ते प्रतिजाने प्रियोऽसि मे

音譯

manmanā bhava madbhakto madyājī māṃ namaskuru . māmevaiṣyasi satyaṃ te pratijāne priyo.asi me

繁體中文

心意繫於我,成為我的奉獻者,向我獻祭,並向我頂禮。如此,你將唯獨來到我這裡。我向你許下此真理之諾,因你是我摯愛的。

English

Have your mind fixed on Me, be My devotee, be a sacrificer to Me and bow down to Me. (Thus) you will come to Me alone. (This) truth do I pormise to you. (For) you are dear to Me.

釋義 — 繁體中文

此節是奎師那對阿周那的最終教誨之一,指引他透過完全的奉獻(bhakti)來達到與神合一。這包括將心意專注於神、成為神的奉獻者、向神獻祭並頂禮,以此作為通往解脫的唯一途徑。

釋義 — English

Develop onepointedness of mind. Fix thy thought on Me. If the mind wanders bring it again and again to the centre or point or object of meditation? through constant practice. Offer all thy actions to Me. Let thy tongue utter My name. Let thy hands work for Me. Let thy feet move for Me. Let all thy actions be for Me. Give up hatred towards any living creature. Bow down to Me. Then thou wilt attain Me.The Lord gives Arjuna His definite word of promise or solemn declaration. Having received My grace thou wilt gain complete knowledge of Me and that in itself will indeed lead to thy absorption into My Being.O Arjuna? looking up to Me alone as thy aim and the sole refuge? thou shalt assuredly come to,Me.Have faith in the words of the Lord and make a solemn promise. Take the Lord as your sole refuge. You will attain final emancipation.The secret of devotion is to take the Lord as your sole refuge. In the next verse the Lord proceeds to speak of the gist of selfsurrender. (Cf.IX.34XII.8)

梵文
繁體中文
English
मन्मनाः
心意繫於我;भव — 成為;मद्भक्तः — 我的奉獻者;मद्याजी — 向我獻祭;माम् — 於我;नमस्कुरु — 頂禮;माम् — 於我;एव — 唯獨;एष्यसि (你) — 將會來到;सत्यम् — 真理;ते — 於你;प्रतिजाने (我) — 承諾;प्रियः — 摯愛;असि (你) — 是;मे — 我的。
with mind fixed on Me
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18.1阿周那(Arjuna)說道:噢,大臂者赫利希凱沙(Hrsikesa),噢,凱西(Kesi)惡魔的殺戮者,我希望分別了解「捨棄」(Sannyasa)與「放棄」(Tyaga)的真諦。18.2至尊主說道:智者們將「捨棄」(Sannyasa)視為放棄帶有獎賞慾望的行為。賢者們則稱放棄所有行為的結果為「放棄」(Tyaga)。18.3一些哲學家認為,行為因其帶有過失而應被放棄;而另一些人則說,祭祀、佈施與苦行等行為不應被捨棄。18.4噢,婆羅多(Bharata)後裔中最優秀者,請聽我關於「放棄」(Tyaga)的堅定結論。噢,人中之虎,確實,「放棄」已被明確宣稱為三種類型。18.5祭祀、佈施與苦行等行為不應被捨棄;它們確實應當被實踐。祭祀、佈施與苦行,確實是智者的淨化之道。18.6但是,噢,波利塔(Partha),即使這些行為,也必須在捨棄執著和對結果的渴望下進行。這是我的堅定且最上乘的結論。18.7捨棄義務性行為(Niyata Karma)是不恰當的。若因迷惑而放棄這些行為,則被宣稱為出於「塔瑪斯」(Tamas)愚昧本性。18.8凡是因其痛苦,或因懼怕身體勞苦而捨棄的行為,那人所行的捨棄,是屬於「羅闍」(Rajas)性的捨棄,必不能獲得捨棄的果報。18.9亞爾諸那啊!凡是僅因其為應盡之責而履行的「尼亞塔」(Niyata)行為,捨棄了執著與果報,那樣的捨棄,被認為是「悅性」(Sattvic)的。18.10捨棄者,若其心充滿「悅性」(Sattva),具備智慧且疑慮已斷,他不厭惡不合宜的行為,也不執著於合宜的行為。