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薄伽梵歌 / 章 18 / 頌 42
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薄伽梵歌 18.42

梵文
印地語
梵文

शमो दमस्तपः शौचं क्षान्तिरार्जवमेव च | ज्ञानं विज्ञानमास्तिक्यं ब्रह्मकर्म स्वभावजम्

音譯

śamo damastapaḥ śaucaṃ kṣāntirārjavameva ca . jñānaṃ vijñānamāstikyaṃ brahmakarma svabhāvajam

繁體中文

婆羅門 (Brāhmaṇa) 的自然職責是:控制內外感官、苦行 (tapas)、純潔、寬恕、正直、知識以及智慧 [知識指對經典所呈現主題的理解;智慧指將其轉化為自身經驗。] 和信仰。

English

The natural duties of the Brahmanas are the control of the internal and external organs, austerity, purity, forgiveness, straightforwardness, knowledge as also wisdom [Knowledge refers to the understanding of subjects presented by the scriptures; wisdom means making them matters of one's own experience.] and faith.

釋義 — 繁體中文

「śamaḥ」是心意的控制。「damaḥ」是感官的控制。寧靜和自制已在第十七章第2節中解釋。三種苦行也已在第十七章第14至16節中解釋。「āstikyam」是對上師之言、經典教義、神的存在、來世以及自身自我 (Ātman) 的信仰。心意專注於自我,這帶來了平靜。自制是平靜的助手。只有遵循經典的誡命,你才能獲得平靜和靈性進步。你不可過度爭辯,必須對教義懷有敬意和信仰。正如檀香樹散發著自身甜美的芬芳,正如占婆花以其可愛的花朵裝飾自身,婆羅門也同樣被這九種與他不可分離的美德所裝飾。現在,喔,阿周那!請聽剎帝利 (Kṣatriya) 的職責。

釋義 — English

Sama is control of the mind. Dama is control of the senses. Serenity and selfrestraint have already been explained in XVII.2. Austerity of the three kinds has also been explained in XVII.14 to 16.Astikyam Faith in the words of the Guru? in the teachings of the scriptures? in the existence of God? in the life beyond or hereafter and in ones own Self.The mind is absorbed in the Self. This gives peace. Selfrestraint is the helpmate of peace. In obeying the inunctions of the scriptures alone you will attain peace and spiritual progress. You must not argue too much. You must have reverence for and faith in the teaching.As the sandalwood tree is fragrant with its own sweet scent? as a Champaka tree is adorned by its lovely flowers? so also a Brahmana is adorned by these nine virtues which are inseparable from him.Now? O Arjuna? listen to the duties of a Kshatriya.

梵文
繁體中文
English
शमः (śamaḥ)
平靜
serenity
दमः (damaḥ)
自制
selfrestraint
तपः (tapaḥ)
苦行
austerity
शौचम् (śaucam)
純潔
purity
क्षान्तिः (kṣāntiḥ)
寬恕
forgiveness
आर्जवम् (ārjavam)
正直
uprightness
एव (eva)
甚至
even
च (ca)
和
and
ज्ञानम् (jñānam)
知識
knowledge
विज्ञानम् (vijñānam)
實證
realisation
आस्तिक्यम् (āstikyam)
對神的信仰
belief in God
ब्रह्मकर्म (brahmakarma)
婆羅門的職責
the duties of Brahmanas
स्वभावजम् (svabhāvajam)
源於本性
born of nature.
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18.1阿周那(Arjuna)說道:噢,大臂者赫利希凱沙(Hrsikesa),噢,凱西(Kesi)惡魔的殺戮者,我希望分別了解「捨棄」(Sannyasa)與「放棄」(Tyaga)的真諦。18.2至尊主說道:智者們將「捨棄」(Sannyasa)視為放棄帶有獎賞慾望的行為。賢者們則稱放棄所有行為的結果為「放棄」(Tyaga)。18.3一些哲學家認為,行為因其帶有過失而應被放棄;而另一些人則說,祭祀、佈施與苦行等行為不應被捨棄。18.4噢,婆羅多(Bharata)後裔中最優秀者,請聽我關於「放棄」(Tyaga)的堅定結論。噢,人中之虎,確實,「放棄」已被明確宣稱為三種類型。18.5祭祀、佈施與苦行等行為不應被捨棄;它們確實應當被實踐。祭祀、佈施與苦行,確實是智者的淨化之道。18.6但是,噢,波利塔(Partha),即使這些行為,也必須在捨棄執著和對結果的渴望下進行。這是我的堅定且最上乘的結論。18.7捨棄義務性行為(Niyata Karma)是不恰當的。若因迷惑而放棄這些行為,則被宣稱為出於「塔瑪斯」(Tamas)愚昧本性。18.8凡是因其痛苦,或因懼怕身體勞苦而捨棄的行為,那人所行的捨棄,是屬於「羅闍」(Rajas)性的捨棄,必不能獲得捨棄的果報。18.9亞爾諸那啊!凡是僅因其為應盡之責而履行的「尼亞塔」(Niyata)行為,捨棄了執著與果報,那樣的捨棄,被認為是「悅性」(Sattvic)的。18.10捨棄者,若其心充滿「悅性」(Sattva),具備智慧且疑慮已斷,他不厭惡不合宜的行為,也不執著於合宜的行為。