Gita 18.30: O Partha, that intellect is born of sattva which understands action and withdraw...

薄伽梵歌 / 章 18.30

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印地語

Sanskrit

प्रवृत्तिं च निवृत्तिं च कार्याकार्ये भयाभये | बन्धं मोक्षं च या वेत्ति बुद्धिः सा पार्थ सात्त्विकी

音譯

pravṛttiṃ ca nivṛttiṃ ca kāryākārye bhayābhaye . bandhaṃ mokṣaṃ ca yā vetti buddhiḥ sā pārtha sāttvikī

英語

O Partha, that intellect is born of sattva which understands action and withdrawal, duty and what is not duty, the sources of fear and fearlessness, and bondage and freedom.

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Sanskrit
英語

प्रवृत्तिम्

action

the

path of work

च

and

निवृत्तिम्

the path of renunciation

च

and

कार्याकार्ये

what ought to be done and what ought not to be done

भयाभये

fear and fearlessness

बन्धम्

bondage

मोक्षम्

liberation

च

and

या

which

वेत्ति

knows

बुद्धिः

intellect

सा

that

पार्थ

O Arjuna

सात्त्विकी

Sattvic.

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18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.