Adiyogi Arts
服務研究部落格影片祈禱

探索

  • 文章
  • Topics
  • AI 影片
  • 研究
  • 關於
  • 專案
  • 隱私權政策

神聖經典

  • 薄伽梵歌
  • 哈奴曼頌
  • 羅摩功行錄
  • 神聖祈禱

薄伽梵歌章節

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
薄伽梵歌 / 章 16 / 頌 21
← 上一個下一個 →

薄伽梵歌 16.21

梵文
印地語
梵文

त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः | कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत्

音譯

trividhaṃ narakasyedaṃ dvāraṃ nāśanamātmanaḥ . kāmaḥ krodhastathā lobhastasmādetattrayaṃ tyajet

繁體中文

此地獄之門有三種,乃是毀滅靈魂者:貪欲、瞋恚以及貪婪。因此,人應當捨棄這三者。

English

This door of hell, which is the destroyer of the soul, is of three kinds-passion, anger and also greed. Therefore one should forsake these three.

釋義 — 繁體中文

貪欲、瞋恚和貪婪——這些如同攔路強盜,會使人墮入地獄的黑暗深淵、苦難或悲傷之中。它們是苦難的三大源頭,構成通往最底層地獄的門戶。它們是和平、虔誠和知識的敵人。當這些邪惡的心念生起時,人便失去平衡、沉著和辨別力,從而犯下種種惡行。貪欲、瞋恚和貪婪代表著自我的盲目和無知,因為在梵(Brahman)或純粹不朽的自性(Self)中,並無習氣(Vasanas)、欲求、瞋恚或貪婪。地獄之門(Narakasya dvaram)是指通往地獄的門。僅僅踏入此門,自我就會被毀滅,即是說,它已不適合為達到生命目標而做出任何正確的努力。由於此門導致自我毀滅,願每個人都捨棄這三者。在下一節中,捨棄這三種惡行的人將受到高度讚揚。

釋義 — English

Lust? anger and greed? -- these highway robbers will cause a man to fall into the dark abyss of hell? misery or grief. These are the three fountainheads of misery. These three constitute the gateway leading to the lowest of hells. These are the enemies of peace? devotion and knowledge. When these evil modifications of the mind arise in it? man loses his balance or poise and discrimination and commits various evil actions.Lust? anger and greed denote selfblindness and ignorance? for there are no Vasanas? wants? anger? or greed in Brahman or the pure immortal Self.Narakasya dvaram The gate to hell The gate leading to hell. The self is destroyed by merely entering at the gate? i.e.? it is not fit to do any right exertion to attain the goal of life.As this gate causes selfdestruction? let everyone renounce these three. (Cf.III.47)In the next verse the man who has abandoned these three evils is highyl eulogised.

梵文
繁體中文
English
त्रिविधम्
三種;नरकस्य — 地獄的;इदम् — 此;द्वारम् — 門;नाशनम् — 毀滅性的;आत्मनः — 自我的/靈魂的;कामः — 貪欲/情慾;क्रोधः — 瞋恚/憤怒;तथा — 以及;लोभः — 貪婪;तस्मात् — 因此;एतत् — 此;त्रयम् — 三者;त्यजेत् (one) — 應當捨棄。
triple
探索所有章節哈奴曼頌神聖經典神聖祈禱文章

第 16 章更多內容

查看所有頌文 →
16.1世尊曰:無畏、心意純淨、堅住於知識與瑜伽、布施、攝制外感官、祭祀、研習經典、苦行與正直;16.2不害、真實、無瞋、捨棄、心意平靜、無惡意、眾生慈悲、無貪、溫和、謙遜、不輕浮;16.3勇猛、寬恕、堅忍、清淨、無惡意、不驕慢——婆羅多後裔啊,這些是生來注定具有神聖稟性者之特質。16.4普利塔之子啊,虛偽、傲慢與自負、憤怒、粗暴以及無明——這些是生來注定具有阿修羅稟性者之特質。16.5神聖稟性導向解脫,阿修羅稟性則被視為必然的束縛。般度之子啊,莫悲傷!你生來就具有神聖稟性。16.6在此世間,眾生有兩種性情:神聖與阿修羅。神聖的已詳盡宣說。普利塔之子啊,請聽我說阿修羅的性情。16.7阿修羅之人不明白何為當行,何為不當行;他們既無清淨,亦無善行,更無真實。16.8他們說世界是虛妄的,無所依據,無神主宰。乃由情慾所致之相互結合而生!此外復有何因?16.9執持此見,靈魂敗壞、智慧淺薄、行為兇殘且為世間之敵者,興盛以毀滅世界。16.10沉溺於永不滿足的慾望,充滿虛偽、驕傲與傲慢,因迷惑而執持邪惡的見解,懷抱不潔的誓願,他們便投身於各種行動。