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薄伽梵歌章節

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薄伽梵歌 / 章 16 / 頌 20
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薄伽梵歌 16.20

梵文
印地語
梵文

आसुरीं योनिमापन्ना मूढा जन्मनि जन्मनि | मामप्राप्यैव कौन्तेय ततो यान्त्यधमां गतिम्

音譯

āsurīṃ yonimāpannā mūḍhā janmani janmani . māmaprāpyaiva kaunteya tato yāntyadhamāṃ gatim

繁體中文

貢蒂之子啊!這些愚癡之人,生生世世墮入阿修羅道,永不達我,從而墮入更低劣的境地。

English

Being born among the demoniacal species in births after births, the foods, without ever reaching Me, O son of Kunti, attain conditions lower than that.

釋義 — 繁體中文

這些墮落的阿修羅被投入惡道之胎,他們被貶至最低劣或最可怕的境地,陷入徹底的黑暗。他們因其邪惡的慾望、行為以及極端的惰性(Tamasic)本質,不斷墮入更低的輪迴。例如,從老虎之身可能轉生為蛇,從蛇轉生為蟲,從蟲轉生為樹等。梵語中的後綴Tara表示比較級,Tama表示最高級。這些人獲得的是「最低劣之胎」(Nikrishtatama Yonis)。他們無法達到我,因為他們的心充滿雜染,不依據聖典的訓示走正道。這種惡魔般的本性阻礙了靈性進步。因此,你必須通過培養神聖品質和定期冥想來消除邪惡傾向,唯有如此,方能獲得解脫。

釋義 — English

These degraded Asuras are cast into the demoniacal wombs. They are reduced to the very lowest condition or the most appalling state. They are cast into utter darkness. They fall into lower and yet lower wombs in response to their own satanic desires and actions and their extreme Tamasic nature. From the birth of a tiger? they will get the birth of a serpent from a serpents they will get the birth of a wormfrom that they will get the birth of a tree? etc. In Sanskrit the suffix Tara denotes comparative degree and Tama is superlative degree. These people get Nikrishtatama Yonis (the lowest wombs).They do not reach Me as their minds are filled with impurities? as they do not tread the path of righteousness in accordance with the injunctions of the scriptures. The diabolical nature is inimical to spiritual progress. Therefore? you will have to annihilate the evil tendencies by cultivating divine alities and the practice of regular meditation. Then and only then will you attain liberation.

梵文
繁體中文
English
असुरीम्
惡魔般的;योनिम् — 子宮/胎;आपन्नाः — 進入;मूढाः — 愚癡的;जन्मनि जन्मनि — 生生世世;माम् — 我;अप्राप्य — 未曾達到;एव — 仍然;कौन्तेय — 貢蒂之子(阿周那);ततः — 比那更;यान्ति (they) — 墮入;अधमाम् — 更低劣的;गतिम् — 境地(道路或目標)。
demoniacal
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16.1世尊曰:無畏、心意純淨、堅住於知識與瑜伽、布施、攝制外感官、祭祀、研習經典、苦行與正直;16.2不害、真實、無瞋、捨棄、心意平靜、無惡意、眾生慈悲、無貪、溫和、謙遜、不輕浮;16.3勇猛、寬恕、堅忍、清淨、無惡意、不驕慢——婆羅多後裔啊,這些是生來注定具有神聖稟性者之特質。16.4普利塔之子啊,虛偽、傲慢與自負、憤怒、粗暴以及無明——這些是生來注定具有阿修羅稟性者之特質。16.5神聖稟性導向解脫,阿修羅稟性則被視為必然的束縛。般度之子啊,莫悲傷!你生來就具有神聖稟性。16.6在此世間,眾生有兩種性情:神聖與阿修羅。神聖的已詳盡宣說。普利塔之子啊,請聽我說阿修羅的性情。16.7阿修羅之人不明白何為當行,何為不當行;他們既無清淨,亦無善行,更無真實。16.8他們說世界是虛妄的,無所依據,無神主宰。乃由情慾所致之相互結合而生!此外復有何因?16.9執持此見,靈魂敗壞、智慧淺薄、行為兇殘且為世間之敵者,興盛以毀滅世界。16.10沉溺於永不滿足的慾望,充滿虛偽、驕傲與傲慢,因迷惑而執持邪惡的見解,懷抱不潔的誓願,他們便投身於各種行動。