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薄伽梵歌 / 章 16 / 頌 10
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薄伽梵歌 16.10

梵文
印地語
梵文

काममाश्रित्य दुष्पूरं दम्भमानमदान्विताः | मोहाद्गृहीत्वासद्ग्राहान्प्रवर्तन्तेऽशुचिव्रताः

音譯

kāmamāśritya duṣpūraṃ dambhamānamadānvitāḥ . mohādgṛhītvāsadgrāhānpravartante.aśucivratāḥ

繁體中文

沉溺於永不滿足的慾望,充滿虛偽、驕傲與傲慢,因迷惑而執持邪惡的見解,懷抱不潔的誓願,他們便投身於各種行動。

English

Giving themselves up to insatiable passion, filled with vanity, pride and arrogance, adopting bad abjectives due to delusion, and having impure resolves, they engage in actions.

釋義 — 繁體中文

這些缺乏靈性、心懷惡意之人,行事殘酷且充滿罪惡。他們的思想被虛榮、自負與傲慢所充斥,心中懷有不聖潔的決心和不合理的想法,並懷抱著永不滿足的慾望。正如猴子飲酒後會變得越來越醉,這些人年紀越大,就越發傲慢和貪婪。他們導致周圍人的毀滅與死亡,誇耀自己的行為,並極度輕蔑他人。他們對自己的身體極度執著,甚至崇拜自己的身體。他們的慾望是無限的,愚蠢而固執,因此缺乏堅定的決心。慾望如火般永不滿足,享樂無法帶來滿足。你越是享樂,慾望就越強烈。當一個對象被享樂後,就會產生永遠持續享樂的慾望,你會採取各種手段來保存這些對象。儘管一個人不正直,他卻假裝正直,這就是虛偽(Dambha)。儘管一個人不值得尊敬,他卻自稱如此,這就是驕傲(Mana),一種虛假的尊嚴。儘管一個人不擁有偉大的事物,他卻將其強加於自己,這就是傲慢(Mada)。這些阿修羅(Asuras)做出不潔的決心,例如:「我將透過重複某某曼陀羅(Mantra)來崇拜某某神祇,並得到某某女人。」或「我將重複某某曼陀羅來殺死某某人。」

釋義 — English

These soulless malevolent persons perform cruel and sinful actions. Their minds are saturated with vanity? conceit and arrogance. They entertain in their minds unholy resolves and unreasonable ideas. They harbour insatiable desires in their hearts. Just as a monkey becomes more and more intoxicated if wine if given to it? so also the older they grow the more and more arrogant and lustful do they become. They cause the ruin and death of those around them. They boast of their own actions and treat others with great contempt. They are very much attached to their bodies. They worship their bodies. Their passion is boundless. They are stupid and obstinate and so they have no firm determination.Desire is insatiable like fire. Enjoyment cannot bring about satisfaction of the desires. The more you enjoy? the stronger does the desire become. After an object is enjoyed? there springs up a desire to continue the enjoyment for ever. You take recourse to all sorts of devices to preserve the objects.Although a man is not righteous he pretends to be a man of righteousness. This is hypocrisy. Although a man is not worthy of being honoured? he claims to be so. This is Mana (pride). There is false dignity. Although a man does not possess great things he superimposes them on himself. This is Mada.These Asuras make impure resolves. I will worship such and such a deity by repeating such and such a Mantra and get hold of such and such a woman. I will repeat such and such a Mantra and kill such and such a man.

梵文
繁體中文
English
कामम् (Kāmam)
慾望
desire
आश्रित्य (Āśritya)
依賴;沉溺於
abiding in
दुष्पूरम् (Duṣpūraṃ)
難以滿足的;永不滿足的
insatiable
दम्भमानमदान्विताः (Dambhamānamadānvitāḥ)
充滿虛偽、驕傲與傲慢
full of hypocrisy
मोहात् (Mohāt)
因迷惑;由於錯覺
and,arrogance
गृहीत्वा (Gṛhītvā)
執持;採取
through delusion
असद्ग्राहान् (Asadgrāhān)
邪惡的見解;不良的目標
having held
प्रवर्तन्ते (Pravartante)
他們行動;他們從事
evil ideas
अशुचिव्रताः (Aśucivratāḥ)
懷有不潔誓願的
they work
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16.1世尊曰:無畏、心意純淨、堅住於知識與瑜伽、布施、攝制外感官、祭祀、研習經典、苦行與正直;16.2不害、真實、無瞋、捨棄、心意平靜、無惡意、眾生慈悲、無貪、溫和、謙遜、不輕浮;16.3勇猛、寬恕、堅忍、清淨、無惡意、不驕慢——婆羅多後裔啊,這些是生來注定具有神聖稟性者之特質。16.4普利塔之子啊,虛偽、傲慢與自負、憤怒、粗暴以及無明——這些是生來注定具有阿修羅稟性者之特質。16.5神聖稟性導向解脫,阿修羅稟性則被視為必然的束縛。般度之子啊,莫悲傷!你生來就具有神聖稟性。16.6在此世間,眾生有兩種性情:神聖與阿修羅。神聖的已詳盡宣說。普利塔之子啊,請聽我說阿修羅的性情。16.7阿修羅之人不明白何為當行,何為不當行;他們既無清淨,亦無善行,更無真實。16.8他們說世界是虛妄的,無所依據,無神主宰。乃由情慾所致之相互結合而生!此外復有何因?16.9執持此見,靈魂敗壞、智慧淺薄、行為兇殘且為世間之敵者,興盛以毀滅世界。16.11他們被無數的憂慮所困擾,這些憂慮唯有死亡才能終結;他們將感官享樂視為最高目標,並堅信這就是一切。